Thacker Pass: We will not back down…

Lakota Law

For the past six months, our co-director, law clerk, videographer, and organizers have all been in and out of Nevada, joining others in the effort to force the federal government to respect Indigenous sovereignty. By now, you’re probably well aware of the cause: Thacker Pass, or Peehee mu’huh, the site of the largest lithium deposit in the United States, anticipated to produce 25 percent of global lithium in the near term.

Today, I ask that you give to support our stand in solidarity with the Paiute and Shoshone peoples of Nevada in their fight to keep Big Green Extraction honest. We stand at a crossroads. As we press forward to replace fossil fuels with renewable energy, we must answer a question: will we show respect for Indigenous nations by honoring their right to self-determination and land possession, or will we allow the same tactics deployed by the fossil fuel industry for generations to sully our transition to green technology? Let’s make Elon Musk and other green entrepreneurs respect Indigenous sovereignty.

This beautiful area, home to multiple protected species and sacred to our Paiute and Shoshone relatives, is under threat from a massive lithium mining operation.

At Thacker Pass, the Ox Sam resistance camp has been active in recent months, and arrests and temporary restraining orders have been issued against our staff and other allies. Founding grandmother Josephine Sam has been forced to watch as her relative, Ox Sam founder Dorece Sam, faces a civil lawsuit. I’m the former official liaison for the Standing Rock Sioux Tribe to the resistance camps at Standing Rock in 2016 and ‘17. As such, I know something about what it takes to push back against the Destroyers of Unci Maka, our Grandmother Earth. One of the first principles of environmental justice is to show up when needed, and to not back down.

Peehee mu’huh (which means “Rotten Moon” in the Paiute language) got its name from a pair of massacres, including one in 1865 of at least 31 men, women, and children by U.S. soldiers. It’s now the place where the soul of the Green Revolution will be measured. In the coming weeks, we plan to publish a series of short videos telling the story of the resistance at Thacker Pass in the words of those on the ground. Please stay tuned.

We expect this struggle to be bruising, but it must be fought. In the current era of runaway climate change and rampant loss of biodiversity, playing defense is never enough. If we’re not on offense, we’re losing — and in this case, the cost could well be a healthy future for the people and other living things that call Peehee mu’huh home. Please join us in this struggle!

Wopila tanka — thank you for your friendship and solidarity.
Phyllis Young
Standing Rock Organizer
The Lakota People’s Law Project

Standing Rock Teen Center Update

Lakota Law

Today, I share with you some great news and a big wopila! A couple weeks back, we asked for your support in helping us to transfer the title of Standing Rock’s teen center to our nonprofit allies and the people of the Standing Rock Nation. Today, I am proud and happy to announce that, with your assistance, this has been accomplished! Thank you so much for your friendship, which has helped make our long-term goal of providing a safe and productive space for teens and young adults on Standing Rock a reality.

The Iyuha Icu Youth Services Center is now open every weekday afternoon and evening, offering a space for simple leisure and a mix of spiritual and cultural learning activities. We take pride in having purchased the building and formed the right partnerships — most critically with our friend, Hoksila White Mountain — to incubate the idea from concept to completion.

Among other amenities and activities, the youth center features art depicting the core Lakota values (second from left above). Also pictured are the property’s tipi poles, sweat lodge, and sage harvested at Standing Rock.

You may remember learning of Hoksila in past Lakota Law newsletters. We helped raise consciousness around his unjustly contested candidacy for mayor, and we helped him push through obstacles to serving on the City Council in McLaughlin, South Dakota (Standing Rock’s Bear Soldier District). He’s been a driving force behind the youth center from the very beginning.

I’m delighted to say that, today, this invaluable resource for Standing Rock’s youth stands as a concrete example of what we can achieve when we work together for a common cause, across organizational lines. We’re grateful to Hoksila for his cooperation and for sharing his vision.

The cultural focus and activities the youth center empowers go beyond its walls. Recently, Hoksila took 29 youths and chaperones on a trip to visit cultural heritage sites in Oregon and Northern California. That’s rare, world-expanding exposure for a group of vulnerable young people.

In a world filled with inequity, and in a place where young people could use a lot more opportunity, your friendship with Lakota Law makes a real difference. Today, please know how much that means to me and to our youth on the Standing Rock Nation. Aho.

Wopila tanka — our deep thanks for creating access and improving lives.
Chase Iron Eyes
Co-Director and Lead Counsel
The Lakota People’s Law Project

Environmental Impact Statement (DEIS) for the Dakota Access pipeline (DAPL) ??

Lakota Law

After a protracted series of delays, we continue to await the long-promised draft Environmental Impact Statement (DEIS) for the Dakota Access pipeline (DAPL). In today’s Water Wars video — produced as always by us in partnership with the Standing Rock Nation and Great Plains Tribal Water Alliance — we take you inside a May meeting between tribal leaders and the U.S. Army Corps of Engineers. You’ll see our frustration: none of Standing Rock’s serious concerns about DAPL have yet been addressed, and both the tribe and public must soon be given the ability to review and provide input on the environmental impacts of the dangerous and illegal pipeline.

Watch The Army Corps doesn’t have any answers for us. It’s time for them to face the music!

You probably know the history. Late in 2016, President Obama heard the call of thousands and halted construction on DAPL, citing the requirement of the National Environmental Policy Act that a full environmental assessment be done. But Trump greenlit the project in violation of federal law as soon as he took office. Now DAPL crosses the Missouri River and our treaty lands with no effective plan, as far as we’ve seen, for handling a spill.

And we know the current DEIS process is a sham. Environmental Resources Management (ERM), the company tapped by the Army Corps of Engineers to prepare the study, is a member of the American Petroleum Institute. And that body filed a legal brief in support of DAPL in Standing Rock’s lawsuit against the Army Corps. That’s an obvious conflict of interest.

The Army Corps has routinely ignored Standing Rock’s many critical concerns, and that’s why we’re counting on you when the public comment period finally opens. That could be any week now. No matter what, please stay ready to demand that the Army Corps procure a new EIS prepared by an impartial party — and shut this pipeline down.

Wopila tanka — thank you, as ever, for standing with Standing Rock.
Chase Iron Eyes
Co-Director and Lead Counsel
The Lakota People’s Law Project

Digital Release of Oyate

Lakota Law

A few months back, I wrote to you about the digital release of “Oyate” on iTunes. This award-winning documentary (rated 100% fresh on Rotten Tomatoes!) about our Dakota Access pipeline (DAPL) resistance and movement for Native justice was produced by Films with a Purpose in association with the Lakota People’s Law Project. Now, we continue to assist with word-of-mouth distribution — we hope to get as many eyes as possible on this special movie — and we’re setting up a screening in partnership with the American Indian Resource Center at the University of California, Santa Cruz.

Watch the trailer for “Oyate”

That screening will happen this winter at Santa Cruz’s historic Del Mar Theater, and we’ll keep you informed once the date is firmed up. Meanwhile, we’re hoping you’ll participate by hosting a local screening and then joining afterward for a question and answer session to be broadcast live online. I plan to be there for that, as will the filmmakers and other subjects including my Lakota Law colleague, Standing Rock organizer Phyllis Young. To set up a screening with your friends at your home, we encourage you to take the first step: purchase or rent the movie on iTunes and give it a watch.

Phyllis and I stare down the White House in a still from “Oyate.”

And if you represent a theater or educational group such as a university, you’re also encouraged to participate — either that night or independently at another time. To inquire about setting up a public or educational screening event, please contact the filmmakers directly using the handy “screening inquiries” form on their homepage.

I’ll finish by noting that this film remains interesting and timely. Its narrative incorporates unexpected elements, and it tells the story of Indigenous resistance from some very personal perspectives — making it both intimate and ambitious in scope. And it’s of this moment because we expect the public review period for DAPL’s draft Environmental Impact Statement any week now. The days of our resistance camps may be in the rearview, but soon we can stand with Standing Rock once again to shut the pipeline down.

Wopila tanka — thank you for supporting Native media and resistance!
Chase Iron Eyes
Co-Director and Lead Counsel
The Lakota People’s Law Project

Lost Cemetery

TRISHA AHMED and CHARLIE NEIBERGALL

Sun, July 9, 2023 at 10:28 PM CST

GENOA, Neb. (AP) — In a remote patch of a long-closed Native American boarding school, near a canal and some railroad tracks, Nebraska’s state archeologist and two teammates filled buckets with dirt and sifted through it as if they were searching for gold.

They’re trying to find the bodies of children who died at the school and have been lost for decades, a mystery that archeologists aim to unravel as they dig in a central Nebraska field that was part of the sprawling campus a century ago.

People toting shovels, trowels and even smaller tools are searching the unmarked site where ground-penetrating radar suggested a possible location for the cemetery of the Genoa Indian Industrial School.

Genoa was part of a national system of more than 400 Native American boarding schools that attempted to assimilate Indigenous people into white culture by separating children from their families and cutting them off from their heritage. And the discovery of more than 200 children’s remains buried at the site of what was once Canada’s largest Indigenous residential school has magnified interest in the troubling legacy both in Canada and the U.S. since 2021.

“For all those families with students who died here in Genoa and weren’t returned home — and that information being lost for over 90 years now — it creates this perpetual cycle of trauma,” Dave Williams, the state archeologist, said Monday.

Williams added, “Finding the location of the cemetery, and the burials contained within, will be a small step towards bringing some peace and comfort” to tribes after a long period of uncertainty where children were sent to boarding schools and never came home.

The school, about 90 miles (145 kilometers) west of Omaha, opened in 1884 and at its height was home to nearly 600 students from more than 40 tribes across the country. It closed in 1931 and most buildings were long ago demolished.

For decades, residents of the tiny community of Genoa, with help from Native Americans, researchers and state officials, have sought the location of a forgotten cemetery where the bodies of students are believed to be buried.

Judi Gaiashkibos, the executive director of the Nebraska Commission on Indian Affairs, whose mother attended the school in the late 1920s, has been involved in the cemetery effort for years and planned to travel to Genoa on Monday. She said it’s difficult to spend time in the community where many Native Americans suffered, but the vital search can help with healing and bringing the children’s voices to the surface.

“It’s an honor to go on behalf of my ancestors and those who lost their lives there and I feel entrusted with a huge responsibility,” Gaiashkibos said.

Newspaper clippings, records and a student’s letter indicate at least 86 students died at the school, usually due to diseases such as tuberculosis and typhoid, but at least one death was blamed on an accidental shooting.

Researchers identified 49 of the children killed but have not been able to find names for 37 students. The bodies of some of those children were returned to their homes but others are believed to have been buried on the school grounds at a location long ago forgotten.

As part of an effort to find the cemetery, last summer dogs trained to detect the faint odor of decaying remains searched the area and signaled they had found a burial site in a narrow piece of land bordered by a farm field, railroad tracks and a canal.

A team using ground-penetrating radar last November also showed an area that was consistent with graves, but there will be no guarantees until researchers can dig into the ground, said Williams, the archeologist.

The process is expected to take several days.

“We’re going to take the soil down and first see if what’s showing up in the ground-penetrating radar are in fact grave-like features,” Williams said. “And once we get that figured out, taking the feature down and determining if there are any human remains still contained within that area.”

If the dig reveals human remains, the State Archeology Office will continue to work with the Nebraska Commission on Indian Affairs in deciding what’s next. They could rebury the remains in the field and create a memorial or exhume and return the bodies to tribes, Williams said.

DNA could indicate the region of the country each child was from but narrowing that to individual tribes would be challenging, Williams said.

The federal government is taking a closer examination of the boarding school system. The U.S. Interior Department, led by Secretary Deb Haaland, a member of Laguna Pueblo in New Mexico and the first Native American Cabinet secretary, released an initial report in 2022 and is working on a second report with additional details.

___

Ahmed reported from Minneapolis. Scott McFetridge contributed from Des Moines, Iowa.

___

This story has been corrected throughout to note that researchers determined more than 80 children died at the school, not that there are more than 80 bodies buried there.

https://openweb.jac.yahoosandbox.com/1.5.0/safeframe.html

United we stand, divided we fall…

I beg you not to fall into the right vs. left paradigm.

This is a false dichotomy to create division within the population.

It is the so-called left – I was a Democrat and I am far left – that pushed the lies about Covid19 injections on everyone.

    > People lost their lives, their jobs, and their family over this.

   > I had many of my family members die alone.

It is the so-called left that has us supporting far-right Nazis and Ukraine in a senseless war against Russia

    > Those same people are now giving cluster bombs to Ukraine.

It is the current ¨progressive¨ administration that will use any leverage to get your vote in 2024.

It is the so-called left who have turned the support of alternative sexual preferences into the mutilation and the sexualization of children.

Do you think that beer company is on your side?

Remember who was in control in D.C. during the militaristic attack on protestors in 2016 at Standing Rock – I was there and I saw and understood.

The so-called left is not your friend.

Neither is the so-called right.

Unite with the independents and fight to take back the country – it has been hijacked, we are being poisoned, and our land is being polluted.

You are being systematically propagandized.

I am supporting Dr. Cornel West for President. I reject the push by the 1% to turn us against each other.

https://www.cornelwest24.org/

Regarding Ben and Jerry´s, who is owned by Unilever: https://en.wikipedia.org/wiki/Ben_%26_Jerry%27s

In 2023, Ben & Jerry’s received criticism for posting a tweet on Independence Day claiming that the United States was founded on “stolen Indigenous land” and that Mount Rushmore should be returned to the Lakota people.[117][118] In reply, the Nulhegan Band of the Coosuk Abenaki Nation expressed interest in acquiring the Ben & Jerry’s headquarters in Vermont which is located on historical Abenaki territory.

Parent company Unilever: https://en.wikipedia.org/wiki/Unilever

In July 2023, the Ukrainian National Agency on Corruption Prevention included Unilever in the list of “war sponsors” for not ceasing operations in Russia, but continuing to profit from this market.

The common thread of both: appearing to be progressive and helping the environment, but doing only the actions that keep their profits.

Lakota Law

When I got together with some friends a few years back to help amplify the landback movement, I could never have foreseen this week’s war of words between South Dakota Governor Kristi Noem and an ice cream company — and yet, here we are! I’m guessing you’re familiar with Ben & Jerry’s, who make delicious desserts; more importantly, they use their business platform to champion social justice issues. This year for the Fourth of July, they posted on their website asking people to sign our Lakota Law petition and commit to returning the Black Hills — and Noem’s beloved Mt. Rushmore — to the Lakota.

Lakota Law

Thank you, Ben & Jerry’s!

Noem wasn’t the only one to pitch a fit in response. Just as they did when Anheuser-Busch dared to feature a trans person in a Bud Light social media campaign during this year’s Pride Month, conservative activists immediately began calling for a boycott. Outrageously, publicly hating on trans and Indigenous people — saying the quiet part out loud — has become all the rage for the far right in the summer of 2023. 

At least there’s a silver lining to all the idiocy. The more anti-woke rabble rousers embrace the idea of canceling things they disagree with, the more their hypocrisy shows. The more they put their bigotry on display, the more they drive reasonable people into the progressive camp. And by coming after Ben & Jerry’s, Noem and her ilk actually amplified our very important message about Native justice and sovereignty, ensuring it showed up in another national news cycle.

So today we send our deep appreciation to Ben & Jerry’s and to you for helping us make a difference in the world. Let’s keep the discussion going and the pressure on. I pray that, one fine day, the Black Hills will be back where they belong: in Indigenous care!

Wopila tanka — thank you for helping to return the sacred.
Tokata Iron Eyes
Organizer
The Lakota People’s Law Project

Help the New Teen Center

Lakota Law

If you’ve been with us for more than a year, you know we’ve been incubating a teen center at Standing Rock. A separate nonprofit managing this effort uses the building we own in McLaughlin, South Dakota (Bear Soldier District) to run operations. Many of you sent us positive feedback about the teen center when it launched, so I’m happy to report that the project’s doing well! It’s now a reliable space for the reservation’s youth to learn, play, and enjoy — so much so that we’ve decided to donate our building to our nonprofit allies, providing a stable foundation for their ongoing work to lift up the next generations. 

Because we’re assuming substantial administrative, logistical, and legal costs as we transfer the title to the building, today we ask for your financial support. Help gift this important building to the people by donating today! Your contribution to Lakota Law will also help offset other housing-related costs we accrue each month. These include operating our kinship care home (also in McLaughlin) and paying for lodging while we’re traveling to Thacker Pass in Nevada to fight the lithium mine that endangers frontline Native communities, a sacred massacre site, and a delicate ecosystem. As you know, we do whatever it takes and go wherever we’re needed to provide for the people and win Native justice — and your generosity makes it possible!

Photos of Standing Rock’s teen center. We’re gifting it to the people of Standing Rock!

At Lakota Law, we straddle universes: while we recognize that radical social justice work can’t happen if institutional concerns become too dominant, we also know that without structure — buildings, equipment, and regular travel to the frontlines — progressive intentions often won’t hit their targets. So we strive to strike the right balance, doing our very best to put your resources to ideal uses. Thank you from the center of our hearts for all your assistance!

Once the transfer of title for the teen center is complete, we’ll be in touch again with more updates about the ongoing work to serve children at Standing Rock. 

Wopila tanka — thank you, always, for your support!
Chase Iron Eyes
Co-Director and Lead Counsel
The Lakota People’s Law Project

P.S. Please give to help transfer Standing Rock’s teen center to our nonprofit allies and the youth of Standing Rock. Your gift today will help solidify the present and provide a future for Standing Rock’s next generations!