The Black Hills: Garden of Heroes?

Lakota Law

Happy Juneteenth to all! Speaking of American racism, the domestic news cycle this past week largely focused on protests by millions nationwide against the attacks on migrant communities by U.S. Immigration and Customs Enforcement (as well as President Donald Trump’s costly, sparsely attended military parade). Those are important issues, and we hope you stand with us in the ongoing fights for equity and justice — and against fascistic policies and displays.

Meanwhile, it’s also important not to overlook the myriad implications of the administration’s proposed legislative agenda, including for Native communities. Those include massive budget cuts to eliminate funding for key programs and services, and now — as I report to you on our sister site, the Last Real Indians (LRI) Native News Desk — South Dakota elected officials want to put Trump’s proposed “Garden of Heroes” on Lakota homelands in the Black Hills, without consent from Native People. 

Read on LRI: Do Native People want Trump’s Garden of Heroes in our homelands? Did anyone think to ask us?

In the story, you’ll get the gist of the proposal, and you’ll notice a vast difference in approaches toward it from South Dakota’s (white) elected officials and from Indigenous leaders. Because the Lakota have never ceded the sacred He Sapa (Black Hills) to the U.S., and because the area was stolen in violation of treaty law, one might think the elected officials would make it a priority to get thoughts — permission, even — from the land’s original inhabitants. Unfortunately, they continue to operate from a place of entitlement.

As you’re likely aware, the U.S. Supreme Court ruled 45 years ago in favor of the tribes, but the Lakota have never accepted the (now more than $1 billion in) settlement money. The Black Hills are not, and never have been, for sale. As Lakota Law and Sacred Defense Fund executive director Chase Iron Eyes mentions in our story, if the federal government wants to place its garden on Lakota lands, it should return them first.

On a positive note, the garden is slated to include Indigenous representation. That, at least, is something. But, on this monumental day commemorating the end of U.S. slavery, let’s be clear that respecting the perspectives and agency of marginalized groups must also be part of the process. Now more than ever, we must keep fighting — not just for recognition, but for an inclusive and healthy path forward for all who call this place their home.

Miigwech — thank you for fighting for equity and justice!
Darren Thompson
Director of Media Relations, Lakota People’s Law Project
Editor-In-Chief, LRI Native News Desk

Action: Protect Pé Sla

Lakota Law

Warm greetings. Today, I share an urgent action. For many years, my family has helped lead the fight to protect Pe’ Sla, one of the most sacred places — located high in the Black Hills — to the Lakota People. In 2012, we helped make sure it returned to Indigenous care, but now it is threatened again by mining interests.

Fortunately, once again, we land defenders have the opportunity to stop the desecration of this ceremonial ground — but time is very short. May 16 — just days from now — is the deadline to tell the U.S. Forest Service it must not allow mining on this sacred ground! Please see below for the exact points to make, and I also invite you to watch my video and learn a little more about why I care so deeply about this special place.

Please watch my video, and then send your message to the Forest Service. Wopila!

Thankfully, the original May 9 deadline for comments was extended by one week — so let’s make our voices heard! We must not let the Rochford Mineral Exploratory Drilling Project tear up our sacred ground in its quest for graphite.

As our dear friends at the Black Hills Clean Water Alliance (BHCWA) have pointed out, this project is immediately adjacent to — and some proposed drill pads might encroach on — Pe’ Sla. Maps are vague, but, in their words, “by any definition, the project is too close!”

BHCWA’s research tells us that “the project would involve 18 drill pads. Exploration could contaminate water in the upper Rapid Creek watershed, with some proposed drill pads very close to streams. And there is also the potential for contamination or cross-contamination of underground water sources.”

BHCWA suggests that you include the following information when you submit your comment:

  • Your name and address
  • Why you care about this project and the Black Hills
  • The name of the project (Rochford Mineral Exploratory Drilling Project #67838)
  • Request for a 60-day extension of the “scoping” public comment period, so everyone has an opportunity to comment
  • A reason why you oppose the Rochford Mineral Exploratory Drilling Project. Use your own words, but two good ones are the potential negative environmental impacts and the disruption of traditional ceremonial practices for Lakotas
  • Tell the Forest Service to require an Environmental Impact Statement (EIS) for this project

This is an urgent request to protect sacred territory frequently used by many Lakota People for ceremonial practice. It is a pristine ecosystem and beautiful place. Please help us protect Pe’ Sla.

Wopila tanka — thank you, always, for your advocacy!
Tokata Iron Eyes
Spokesperson & Organizer
Lakota People’s Law Project
Sacred Defense Fund

Another Oil Spill: Why We Did Not Want It To Begin With

https://apnews.com/article/keystone-oil-pipeline-north-dakota-spill-36e86142566763a5464e1dd132eede56

Keystone oil pipeline shutdown could quickly lead to higher gasoline prices

By  JACK DURA and SARAH RAZA Updated 5:04 PM CST, April 8, 2025

BISMARCK, N.D. (AP) — The nearly 2,700-mile Keystone oil pipeline was shut down Tuesday morning after it ruptured in North Dakota, halting the flow of millions of gallons of crude oil from Canada to refineries in the U.S. and potentially leading to higher gasoline prices.

South Bow, a liquid pipeline business that manages the pipeline, said it shut down the pipeline after control center leak detection systems detected a pressure drop in the system. The company estimated that 3,500 barrels of oil were released and said the spill was confined to an agricultural field in a rural area, about 60 miles (97 kilometers) southwest of Fargo.

Sugarcane: A Documentary

You cannot watch this with a dry eye. While it focuses on one Canadian border school, you learn that there were over 400 border schools in the U.S.

There is so much healing that needs to be done.

Looking at the world today, one has to ask: When will the killing stop and the healing begin?

Return Lands

Lakota Law

Over the past months, we’ve shared with you about our exciting partnership with the Muwekma Ohlone people of California’s Bay Area. We’ve helped the tribe create media and, together, we designed a call to action to assist the Muwekma — proud descendants of some of California’s original inhabitants — as they seek to restore their rightful status as a federally recognized tribe.

This week, we met with the Muwekma again to discuss and help amplify another of their important initiatives: namely, returning the Presidio to their caring hands. Giving this sacred and historic land back to its original stewards would be a huge win for Indigenous justice — and it’s a real possibility in this moment of change and opportunity. Please watch the new video from the Muwekma Ohlone Tribe, in which they lay out the reasons why it should happen.

Watch: The Muwekma Ohlone have the original right to the Presidio.

You may recall that, years ago, I helped to organize the #landback movement by calling to return the Black Hills to the Lakota. I was present at the protest action near Mount Rushmore when President Trump visited for American Independence Day during his first term. Today, we remain dedicated to the return of our own sacred lands — and we stand in strong solidarity with other Indigenous groups seeking the same.

Perhaps ironically, Trump’s return to office could present a new opportunity to achieve those goals. His administration’s efforts to gut the federal workforce, eliminate programs, and lessen the financial burden for the federal government could create openings for tribes to step into voids created around stewardship of federal lands. And while Lakota Law stands with needed federal workers who keep our society running smoothly, we also recognize Indigenous ownership and stewardship as the ultimate outcome for stolen, sacred lands.

As with many things these days, this is a rapidly evolving issue, and we’ll have more to say on it soon, including action opportunities and more messages directly from our friends at the Muwekma Ohlone Tribe. As always, I’m grateful for your solidarity with us and with Indigenous landback efforts across Turtle Island.

Wopila tanka — thank you for standing for the sacred.
Tokata Iron Eyes
Spokesperson & Organizer
Lakota People’s Law Project
Sacred Defense Fund

LEONARD PELTIER IS HOME!

Lakota Law

A few weeks ago, we let you know that our respected American Indian Movement (AIM) elder and activist Leonard Peltier was granted his release from federal prison after nearly 50 long years. Today, my daughter, Tokata, and I were present on the ground in Florida to witness this momentous event. Watch our new video to get more of our thoughts on what this means for our movement and what comes next.

Watch: Tokata and I discuss the significance of Leonard’s freedom.

Though former President Biden commuted his sentence, Leonard has not been granted a full pardon and remains on house arrest under the watchful eye of the federal government. If Leonard wishes it, we will remain active in helping him fully clear his name so he can live out his remaining days in true freedom. We’re so grateful to you and every one of our tens of thousands of supporters who demanded that Biden free him. And I want to credit Jenipher Jones and all the good folks at For the People, who have handled so much of the legal strategy on Leonard’s behalf.

Today, Leonard flew by private plane to his homelands among the Turtle Mountain Band of Chippewa on Anishinaabe territory in so-called Minnesota. This week, there will be a feed to honor him — a hero’s welcome home, thanks to our friends at NDN Collective. Our media relations director, Darren Thompson, will be onsite to report on that. We know you join us in wishing Leonard well. We’ll continue to honor his sacrifice as the USA’s (and its Native nations’) longest-serving political prisoner. 

As we shared with you a few days back, we recognize AIM’s legacy as the genesis point for the modern Indigenous justice movement. We must continue to assert and defend Indigenous sovereignty and American constitutional sovereignty as key pillars of that movement. We’ll always be grateful to stand on the shoulders of giants like Leonard, Russell Means, Dennis Banks, The Bellecourt brothers, Pat Bellanger, Madonna Thunder Hawk, Phyllis Young, and so many more.

As this week’s headlines attest, we are now in a moment when fighting for justice is all-important. Our basic freedoms are under attack — and not just ours as Indigenous people. As key government agencies are gutted, as funding for vital programs is shut off, and as airplanes crash out of the skies, we’re all affected. Thus, the lessons of the AIM era should resonate stronger than ever before: we must rally together to protect one another. We must fight to restore sanity. Stay ready. We will have much more to say about what that will look like later this week.

Wopila tanka — thank you for supporting justice!
Chase Iron Eyes
Executive Director
Lakota People’s Law Project
Sacred Defense Fund

Note: Please look back at our posts over the years when we asked for justice for Leonard. He now needs a complete pardon, and the past injustices need to be exposed.

This is a great time to shine a light on all government agencies. As you see, that is what is being done, and like peeling off a bandage, it might hurt; however, we are living through a fantastic time of exposure. Sometimes, you need to get those agencies to get rid of the entrenched corrupt officials. Prepare yourself for new people with integrity to step in—get involved in the process. We have been knee-deep in corruption for decades.

The powers we are fighting want us to view what is happening as a threat. Ask yourself who the people are who are complaining and why they are complaining and in a panic.

The Last Four Years: Remember

Lockdowns for a fake pandemic

Sudden Deaths

Endless Wars

Open Borders

Billions to support neo-Nazis

Isolation

Inflation

Mask Mandates

Genital mutilation of minors

More Wars

Supporting Genocide

Devastating Hurricanes/Wildfires/Flooding/Train derailments/Chemical plant explosions

……need I continue? It is like people think the last four years were in paradise.

Action: Tribal Recognition for the Muwekma Ohlone

Lakota Law

A couple months back, amid the tail end of their “Trail of Truth” cross-country horseback ride to Washington, D.C., we introduced you to our partnership with the Muwekma Ohlone Tribe of the San Francisco Bay Area. For decades, these relatives — some of the original peoples of California — have been denied their rightful status as a federally recognized tribe. That’s unacceptable, and so through a partnership that involves our assistance with media creation and outreach, we aim to help them right this grievous wrong.

Today I remind you that your voice is critical in helping the Muwekma restore their federal recognition. If you have not done so, please send a message to your congressional reps demanding justice for the Muwekma. While you’re at the page, please also watch the new video we produced with their cooperation and on their behalf, then share the action on your preferred social media channels.

Watch, take action, and share! It’s long past time some of California’s original peoples had their federal recognition rightfully restored.

As Muwekma Chairwoman Charlene Nijmeh makes clear in the video, this is “about standing up and demanding justice for the Muwekma Ohlone.” It’s about creating a future for her people that appropriately recognizes their history — more than 10,000 years living in one of the world’s most beautiful, powerful, and wealthy places. San Francisco, the Silicon Valley, Stanford University, U.C. Berkeley, and I could go on and on: all of these places occupy land stolen from Ohlone ancestors. 

Restoration of federal recognition is the very least the Muwekma deserve. The tribe previously held federally recognized status under its former name — the Verona Band of Mission Indians. Though this status was never officially terminated, the Muwekma were eventually, inexplicably, left off the government’s official rolls. 

Federal recognition is tremendously important to Native People for a number of reasons. Those include access to key government funds that can provide educational opportunities for youth and elevate living conditions for entire communities, not to mention the abilities to establish new paths toward self-determination and repatriate artifacts and ancestral remains that should come home to Native care.

As Indigenous People, we understand how big a difference these things make. As I mentioned to you in our last message about the Muwekma, the horses Chairwoman Nijmeh and her companions rode those many miles came from Percy White Plume of the Horse Nation on the Oglala Sioux Tribe’s Pine Ridge Reservation. On the rez, we know we have to stand together, now more than ever.

That’s why, under Sacred Defense Fund, Lakota Law will continue to expand its mission to create and foster partnerships that elevate voices and address concerns far beyond Lakota Country. We support sovereignty efforts across Turtle Island and justice movements worldwide. We stand for equity, and we fight for fairness. And we remain extremely grateful to you for being there with us, every step of the way.

Wopila tanka — thank you for your friendship, courage, and activism.
Chase Iron Eyes
Executive Director
Lakota People’s Law Project
Sacred Defense Fund

P.S. Please write your reps and demand federal recognition for the Muwekma Ohlone. Let’s show solidarity with our California relatives and keep fighting, every day, for tribal sovereignty and respect.

Lakota People’s Law Project
c/o Sacred Defense Fund
PO Box 27
Santa Fe, NM 87504

Leonard Peltier: Free!

“It’s Finally Over – I’m Going Home”  ~Leonard Peltier
    Greetings, Lekší Leonard is returning to his homelands of Turtle Mountain Anishinaabe territory! President Biden has granted Leonard Peltier commutation of his life sentence, to serve the remainder of his sentence at home, effective February 18, 2025.
This grant of clemency resulted from 50 years of intergenerational grassroots organizing in Indian Country. Together we witnessed the unveiling of extensive evidence of prosecutorial misconduct and constitutional violations committed during Peltier’s case. “Leonard Peltier’s liberation is our liberation – and while home confinement is not complete freedom, we will honor him by bringing him back to his homelands to live out the rest of his days surrounded by loved ones, healing, and reconnecting with his land and culture,” said Nick Tilsen, NDN Collective Founder and CEO. Watch the NDN LIVE:
There is no real justice after losing 50 years of freedom, but today, our hearts are full of joy and gratitude that Lekší Leonard is returning home. “Today’s decision shows the combined power of grassroots organizing and advocacy at the highest levels of government. We are grateful to President Biden and the leadership of Secretary Deb Haaland. said Holly Cook Macarro, Government Affairs for NDN Collective. “All of us here today stand on the shoulders of three generations of activists who have fought for justice for Leonard Peltier. Today is a monumental victory – the day that Leonard Peltier finally goes home.”
We remember the countless prayers that were said for Leonard. We remember and honor those who organized, mobilized, took to the streets, rallied, signed petitions, called representatives, lifted his story, and fought against Leonard’s unjust incarceration across Turtle Island and internationally— especially those who have traveled on and are witnessing this moment in the stars. 
NDN delegation goes LIVE outside of the Coleman, FL Penitentiary where Leonard is being held. Photo credit: Angel White Eyes. NDN delegation speaks with Leonard Peltier outside of the Coleman, FL Penitentiary. Photo credit: Angel White Eyes.
To learn more about Leonard’s release, read NDN Collective’s press release here. For media inquiries contact: Cabot Petoia, cabot@ndncollective.org, 828-899-9239, and Sarah Manning, sarah@ndncollective.org, (208) 591-0672.
READ PRESS RELEASE
Our hearts are with our relatives who are still unjustly incarcerated and continue to be targets of police and state violence. The fight to release Leonard Peltier from prison is over, however, the fight for justice and the healing of our People from systems that continue to violate Indigenous rights globally, and target, criminalize, incarcerate, and murder our people, is a fight we continue to take on at NDN Collective. 
Please continue to hold Leonard in your hearts and say prayers for all that comes next for him. ✊🏽
In Gratitude,  NDN Collective

New Title: The Mahkato Reconciliation and Healing Ride

Lakota Law

From acknowledging the winter solstice to celebrating mainstream society’s holiday season, this time of year has always brought together gatherings of family and friends throughout Turtle Island.  And every December, reminders of our history add to the difficulties faced by many families, and tribes, as some of their people’s most tragic memories all occurred during this month — the assassination of Chief Sitting Bull, Wounded Knee Massacre, and the Dakota 38 Hanging.

The day after Christmas is more widely known as “Boxing Day,” especially outside of Indian Country, but in the last several years there has been growing momentum for mainstream society to acknowledge the day after Christmas as the day when 38 Dakota “Sioux” men were hanged in Mankato, Minnesota in 1862. The hanging, the largest mass execution in United States history, was carried out in front of an estimated 4,000 people in downtown Mankato and remains largely hidden from classrooms and public knowledge.

As the year ends, and millions gather to celebrate and acknowledge the holiday season, some Indigenous communities acknowledge its tragic past through memorial ceremonies aimed at teaching and healing while building community. 

The hangings were approved by former President Abraham Lincoln as a result of conflict between Dakota people and settlers in southwestern Minnesota. Dakota people were promised food and safety in exchange for ceding their lands, but they received neither, leading to attacks on white settlements in August 1862. The resulting widespread war in Minnesota lasted for five weeks, culminating in the hanging of 38 Dakota men in Mankato on Dec. 26, 1862.

Some say the Dakota War officially ended after the hanging, but the U.S. government’s oppression of the Dakota people, as well as other Indigenous groups, did not end with that atrocity. After the mass hanging, Dakota people were exiled and forcibly removed from Minnesota. Many sought refuge in Canada, South Dakota, Nebraska, and other communities willing to take them in. Memorializing such a painful history involves more than riding on horseback through blizzard-like conditions. While it remains a painful and tragic past, many have undertaken healing and positive efforts to repair relations with those in the places where history unfolded, hoping that such history will not repeat itself.

The movement to pay tribute to tragic times past is active healing in Indian Country. While memorials take time and tremendous effort, the initial memorial horse ride has caused great positive ripple. Today there are additional horse rides and a memorial run that begins at Ft. Snelling, the military fort where thousands of Dakota people were imprisoned during the Dakota War, and all convene at Reconciliation Park in Mankato, MN on Dec. 26. Many other Indigenous communities have begun to host memorial rides, runs, or walks, to pay their respects to their past, as well as to the land in hopes we continue to heal beyond times past.

Beginning in 2008, an annual memorial horse ride was organized to begin on the Lower Brule Reservation in central South Dakota and ride for 16 consecutive days, convening in Mankato, MN on Dec. 26. Their ride and ceremonial arrival to memorialize the Dakota 38 continues to this day — now under a new name — Mahkato Reconciliation and Healing Ride

Forever riding forward, while sometimes looking back, is magic we all have to embrace in this work. We’re grateful and gain strength as we join together to honor the pain and sacrifices of the past by celebrating and supporting these ongoing healing movements.

Miigwech — thank you, always, for remembering with us!
Darren Thompson
Director of Media Relations
Lakota People’s Law Project
Sacred Defense Fund

Your support makes jsutice possible - Donate Today

Lakota People’s Law Project
P.O. Box 27
Santa Fe, NM 87504

29th Annual Fort Robinson Outbreak Spiritual Run

Lakota Law

Warm greetings to you from the sacred (and chilly) He Sapa (Black Hills)! I’m here to witness and celebrate many young, Native runners on route from Fort Robinson, Nebraska to Busby, Montana, where — in solidarity with our Northern Cheyenne relatives, and on behalf of Lakota Law, Sacred Defense Fund, and the Standing Rock and Oglala Tribal Nations — I’m bringing you along for this year’s 29th Annual Fort Robinson Outbreak Spiritual Run

I encourage you to watch my short video introduction to this important and deeply meaningful yearly event. It honors — with a 400-mile run over six days through subzero temperatures and some of the most beautiful, wild, and sacred territory in all of Turtle Island — Northern Cheyenne ancestors who broke free from captivity in Fort Robinson on January 9th, 1879. The run retraces their steps and allows their descendants to complete the journey they were unable to finish to their homelands nearly a century and a half ago.


Watch: Here I am at the Fort Robinson barracks. In my new video, I discuss the history behind this run, which promotes healing through acknowledgment of generational trauma and taking healthful action.

I want to give recognition to the Two Bulls family and Yellow Bird Foundation for hosting this powerful event. The runners — mostly youth from many tribal nations — began with an orientation on Thursday before hitting the trail yesterday from Fort Robinson to Hot Springs, SD. After crossing though the He Sapa into Deadwood today, they’ll have three remaining legs before reaching their final destination in Busby.

Our participation here — and yours, through your support — is important, not least because it raises more awareness (both within our communities and without) of how colonization and imprisonment in “frontier” forts impacted our Northern Cheyenne relatives. In some ways, being present for and supporting this run embodies what our work is all about. It gives us a real opportunity to acknowledge the painful past while alchemizing generational trauma through healthy activity to empower the next generation.

Wopila tanka — my gratitude for your solidarity with our youth and ancestors!
Tokata Iron Eyes
Spokesperson & Organizer
Lakota People’s Law Project
Sacred Defense Fund

P.S. A second reminder: We remain deeply grateful to all of you who give of yourselves to make the ongoing work of Lakota People’s Law Project possible under our new home at Sacred Defense Fund. For those of you who donate through checks, please send them to our new mailing address, listed below, and kindly make out your checks to: Sacred Defense Fund. Thank you so much!

Note our new mailing address (and please make any checks payable to: “Sacred Defense Fund”)

Lakota People’s Law Project
c/o Sacred Defense Fund
PO Box 27
Santa Fe, NM 87504