Regarding Covid-19

Native Americans mostly on their own in COVID fight

IHS Pine Ridge Hospital in South Dakota. (Indian Health Service via Twitter)

Mary Annette Pember

In states without mask mandates or other policies, tribes suffer most

Davidica Littlespottedhorse didn’t really feel terribly sick; at first she thought she had the flu or a sinus infection.

Soon, however, she developed a frighteningly painful headache. Almost immediately, her entire family of 10 living together in a three-bedroom home fell ill; nearly everyone complained of similar distinctive headaches.

Littlespottedhorse’s son-in-law Carl tested positive for COVID-19 a week earlier. Despite their best efforts at sanitizing the house and ensuring Carl quarantined in his room, the virus quickly spread through the household, affecting members who range in age from 7 months to 47 years old.

The family quickly went to the Indian Health Service hospital in the town of Pine Ridge to get tested; the nurse, however, told Littlespottedhorse that since she’d been tested a week ago, she’d have to wait another month to get retested.

“I told her I’m symptomatic and need to be tested again. Finally I contacted the CEO of the hospital, and he intervened,” she said.

The adults in the home all tested positive. Hospital staff told Littlespottedhorse the babies, all under 2 years, didn’t need to be tested; the family should just assume they are positive and treat their symptoms as needed.

“If I hadn’t insisted on getting us tested, we might have thought we just had the flu and gone on as usual; we could be out there infecting people,” she said.

Davidica Little Spotted Horse of Pine Ridge. (Photo by Mary Annette Pember)
Davidica Little Spotted Horse of Pine Ridge. (Photo by Mary Annette Pember)

Littlespottedhorse, of the Oglala Sioux Tribe, wondered if that might be the case with others in the community.

“It seems like we have a bad flu. We’re not completely debilitated, although my daughter who is 7 months pregnant is feeling really bad,” she said.

In response to an email regarding testing protocols at the Pine Ridge hospital and other facilities, Indian Health Service public affairs staff wrote, “Patients who have had a previous negative COVID-19 may be retested if they start to have symptoms of COVID-19.”

According to the FAQ pages for both the Indian Health Service and U.S. Department of Health and Human Services, however, “IHS facilities generally have access to testing for individuals who may have COVID-19; however, there are nationwide shortages of supplies that may temporarily affect the availability of COVID-19 testing at a particular location.”

(Previous story: ‘Level of suffering is unlike anything we’ve ever seen before’)

The Indian Health Service has received over $2.4 billion in new funding to provide resources that will support a wide range of COVID-19 activities, according to an agency news release.

The agency has also expanded to deliver 470 rapid point of care analyzers to 342 federal, tribal and urban sites, according to releases from the Indian Health Service and Health and Human Services. But for an agency that is so chronically underfunded and staffed, a one-time infusion of cash may not be enough to shore up an inadequate infrastructure.

Littlespottedhorse and her family are now quarantined in their home in Oglala, on the vast Pine Ridge reservation, where grocery stores are few; Walmart and other large shopping centers are located hours away, in Rapid City and Nebraska.

Littlespottedhorse’s household is dependent on deliveries of food and cleaning supplies from family members and the Oglala Sioux Tribe’s Covid Task Force. Her situation is not unique to Pine Ridge.

Mercedese Littlespottedhorse, daughter of Davidica Littlespottedhorse, stays hydrated while fighting the COVID-19 virus. (Photo courtesy of Davidica Littlespottedhorse)
Mercedese Littlespottedhorse, daughter of Davidica Littlespottedhorse, stays hydrated while fighting the COVID-19 virus. (Photo courtesy of Davidica Littlespottedhorse)

Housing is scarce on most reservations, and poverty rates are high so more than one family often occupies a single home, making Native people here especially vulnerable. Underlying poverty-related health conditions such as diabetes, obesity, asthma and high blood pressure add to the risk of developing serious complications, noted South Dakota Rep. Peri Pourier during an interview with MSNBC.

Pourier and Sen. Red Dawn Foster, both Lakota, recently sent a letter to South Dakota Gov. Kristi Noem asking her to impose a mask requirement.

“This letter is written with grave urgency to appeal to your rational sensibilities as a person, looking above and beyond political party lines and political obstructions,” they wrote.

“We write to implore you to try and think of those who are vulnerable and need our protection, not to get bogged down in petty politics.”

Maggie Seidel, senior advisor and policy director for Noem wrote in an email response to the legislators’ letter, “I think our answer has been well covered.”

“Mask mandates don’t work — they haven’t worked anywhere in the world. We respectfully request the news media cover the facts,” Seidel wrote to Forum News Service regarding Pourier and Foster’s letter.

To date, Noem has declined to enact any COVID-related restrictions and continues to downplay the seriousness of the disease.

According to the Centers for Disease Control and Prevention, South Dakota is among the worst states in the country for measures of per capita deaths and hospitalizations.

Both South and North Dakota are near capacity at all hospitals. In general, rural hospitals in the U.S. are not equipped to handle critically ill patients, according to the Wall Street Journal. The pandemic has laid bare these shortcomings for the entire population.

Native Americans on remote reservations in the Dakotas are effectively on their own.

As they have for generations, however, Native people are organizing to provide care for themselves and their families.

No time off since June

“It’s unreal how busy we’ve been,” said Patrick Swallow, public health investigator for the Oglala Sioux Tribe.

Swallow works with two other investigators and eight contact tracers who notify tribal members who have tested positive for the virus and determine how many others with whom they may have been in contact.

“We first try to contact positive cases by phone, but many times their phone numbers have been disconnected; we’re finding a lot of people have prepaid phones and can’t afford to pay the bill,” Swallow said.

Investigators must then drive to peoples’ homes, don protective gear and notify them in person.

“I’ve been putting on over 300 miles a day driving around; we haven’t had a day off since June,” he said.

“We get anywhere between 30 and 50 cases per day; it’s been hard on us, but everybody on our team is so dedicated. Thankfully, none of our staff has gotten sick so far.”

Predicting the virus’ spread and progression has been almost impossible, according to Swallow.

“In some homes, one person gets sick and then everyone gets infected. In others, only one person gets sick,” Swallow said. “As soon as we think we have this thing figured out, it just changes.”

Swallow speculates that there are likely far more cases of the virus that have gone untested because some patients have no symptoms.

“You can be running around and not even know you have it and still be contagious,” he said.

Unfortunately, the many funerals now taking place for those who have died from the virus are contributing to its spread, according to Swallow.

“It’s a real touchy subject; how do you tell people they can’t have a funeral or wake if their loved one passes away?”

Littlespottedhorse and her family are recovering. Although she has a number of underlying health conditions such as diabetes and high blood pressure, she is beginning to feel better.

Eschewing over-the-counter medications, Littlespottedhorse relies instead on traditional herbal remedies. She credits her teas and supplements with her family’s recovery.

“Thankfully the fevers have passed for everyone. We’re staying true to only herbal remedies, being gentle with ourselves, eating healthy and staying hydrated. We smudge and pray every day,” she said.

“This healing is definitely a process. Luckily our family and the tribe have been stepping up to help us; I’m humbled and eternally grateful to have such compassionate, generous people in our lives. Pilamiya Tunkasila for courage and patience.”

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Mary Annette Pember, citizen of the Red Cliff Ojibwe tribe, is national correspondent for Indian Country Today. On Twitter: @mapember. Based in Cincinnati, Ohio. Pember loves film, books and jingle dress dancing.

Indian Country Today is a nonprofit news organization. Will you support our work? All of our content is free. There are no subscriptions or costs. And we have hired more Native journalists in the past year than any news organization ─ and with your help we will continue to grow and create career paths for our people. Support Indian Country Today for as little as $10.

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This formline design is by Crystal Worl, Athabascan and Tlingit, of Juneau, Alaska, who said it symbolizes the importance of balance, which underpins Tlingit kinship and society. (Photo courtesy of Wells Fargo)

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An online guide to shopping Indigenous this holiday season

Looking to shop from Indigenous artists and small businesses this holiday season? Here is a list of sites where you can find these products online.

(Side note: Also consider buying something from local artists, your auntie’s food stand or small businesses on social media)

MARKETPLACES

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STICKERS

FILMS/ BOOKS/ MEDIA:

BEAUTY

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Under Representation: Action

Lakota Law

If you’ve been following our work on Standing Rock for the past year, you won’t be surprised to hear that the white-dominated city council in my hometown of McLaughlin, South Dakota is displaying its usual biased treatment of Native residents. First they cut power to homes during the early, cold months of COVID-19. Then they blocked my friend, Hoksila White Mountain, from running for mayor of the Standing Rock’s reservation’s second largest town. Now, they’ve reneged on the mayor’s promise to appoint Hoksila to city council. Unacceptable!

Please help us reverse this ugly, local pattern of Native subjugation. Sign our petition to the McLaughlin City Council today and let them know you stand behind our refusal to accept this broken promise.

Our friend, Hoksila White Mountain, should be on the McLaughlin City Council.

On Monday, we’ll attend the council meeting and, in a show of force by the Native people of this community, deliver our message directly to our local lawmakers. I’m also leading a team of five people going door to door collecting signatures around town, and I’m happy to report that our lead counsel, Chase Iron Eyes, will be there on Monday to represent Hoksila.

As an additional pressure point, we’re in dialogue with the Campaign Legal Center in D.C. (the law firm that successfully joined the Native American Rights Fund in suing North Dakota in 2018 over its voter suppression law) about this matter. I’m confident the power of our combined voices can achieve the change we need. 

We have leverage. McLaughlin’s mayor is on record, multiple times, saying Hoksila will fill the vacant seat in his own ward. The mayor has no valid reason to back off from this public promise — only fear and/or racism. Hoksila would be just the second Native person on the city council in Standing Rock’s second largest town, which was once a KKK stronghold. (My friends and I call it the “Deep North”.)

But I grew up on this land, and I know the power it — and its original inhabitants — have. This November, we at Standing Rock helped generate the largest electoral turnout in U.S. history, and the Native vote had an undeniable impact. So we refuse to stand down and accept election irregularities like this at Standing Rock. Petition the City of McLaughlin, and let them know you stand with us in demanding Hoksila’s appointment to council. It’s past time for Native representation and justice in our homelands. 

Wopila tanka — your action empowers our people!

Honorata Defender
Standing Rock Organizer
Lakota People’s Law Project

Minnesota Tar Sands Direct Action

‘Strong hearts to the front!’: Indigenous water protectors take direct action against Minnesota tar sands pipeline

‘Strong hearts to the front!’: Indigenous water protectors take direct action against Minnesota tar sands pipeline

“Clean water and unpolluted land capable of providing sustenance is essential to our survival… [and] Line 3 poses an existential threat to our well-being.” By Brett Wilkins – December 7, 2020 46 SOURCECommon DreamsShare on FacebookTweet on Twitter

Indigenous-led water protectors on Friday engaged in multiple direct actions against Enbridge’s highly controversial Line 3 tar sands pipeline in Minnesota, on the same day that state regulators denied a request from two tribes to stop the Canadian company from proceeding with the project.

Water protectors blocked pipeline traffic and climbed and occupied trees as part of Friday’s actions. Urging other Indigenous peoples and allies to “take a stand,” the Anishinaabe activists at one of the protests told other Native Americans that “your ancestors are here too.”

“Take a moment to speak to her, our Mother Earth is crying out for the warriors to rise again,” they said. “Strong hearts to the front!”

In a statement, Line 3 Media Collective said that the pipeline “violates the treaty rights of Anishinaabe peoples by endangering critical natural resources in the 1854, 1855, and 1867 treaty areas, where the Ojibwe have the right to hunt, fish, gather medicinal plants, harvest wild rice, and preserve sacred sites.” https://platform.twitter.com/embed/index.html?creatorScreenName=NationofChange&dnt=true&embedId=twitter-widget-2&frame=false&hideCard=false&hideThread=false&id=1334951555070562313&lang=en&origin=https%3A%2F%2Fwww.nationofchange.org%2F2020%2F12%2F07%2Fstrong-hearts-to-the-front-indigenous-water-protectors-take-direct-action-against-minnesota-tar-sands-pipeline%2F&siteScreenName=NationofChange&theme=light&widgetsVersion=ed20a2b%3A1601588405575&width=550px https://platform.twitter.com/embed/index.html?creatorScreenName=NationofChange&dnt=true&embedId=twitter-widget-3&frame=false&hideCard=false&hideThread=false&id=1334944778069356552&lang=en&origin=https%3A%2F%2Fwww.nationofchange.org%2F2020%2F12%2F07%2Fstrong-hearts-to-the-front-indigenous-water-protectors-take-direct-action-against-minnesota-tar-sands-pipeline%2F&siteScreenName=NationofChange&theme=light&widgetsVersion=ed20a2b%3A1601588405575&width=550px https://platform.twitter.com/embed/index.html?creatorScreenName=NationofChange&dnt=true&embedId=twitter-widget-4&frame=false&hideCard=false&hideThread=false&id=1334878831476428806&lang=en&origin=https%3A%2F%2Fwww.nationofchange.org%2F2020%2F12%2F07%2Fstrong-hearts-to-the-front-indigenous-water-protectors-take-direct-action-against-minnesota-tar-sands-pipeline%2F&siteScreenName=NationofChange&theme=light&widgetsVersion=ed20a2b%3A1601588405575&width=550px

“The state of Minnesota does not have the consent of many tribes that will be impacted by construction and spills,” the group added. “Last week, the Red Lake Band of Chippewa and the White Earth Band petitioned the Minnesota Public Utilities Commission to pause its approval of Line 3 construction while challenges to the permits are considered by the Minnesota Court of Appeals.”

On Friday, the MPUC voted 4-1 to reject the tribes’ request. According to the Washington Post, the commissioners said that further delays would hurt workers who had traveled to northern Minnesota. They also cited Democratic Gov. Tim Walz’s designation of the project as “critical” during the coronavirus pandemic.  https://platform.twitter.com/embed/index.html?creatorScreenName=NationofChange&dnt=true&embedId=twitter-widget-5&frame=false&hideCard=false&hideThread=false&id=1334869896757469194&lang=en&origin=https%3A%2F%2Fwww.nationofchange.org%2F2020%2F12%2F07%2Fstrong-hearts-to-the-front-indigenous-water-protectors-take-direct-action-against-minnesota-tar-sands-pipeline%2F&siteScreenName=NationofChange&theme=light&widgetsVersion=ed20a2b%3A1601588405575&width=550px

On Thursday, the Minnesota Chippewa Tribe (MCT) appealed directly to Walz:

Indian people have lived along the lakes, rivers, and streams of northern Minnesota since time immemorial. The people of the MCT have flourished in the area for centuries due to the careful conservation of our resources. Clean water and unpolluted land capable of providing sustenance is essential to our survival… [and] Line 3 poses an existential threat to our well-being. 

The vote and the water protectors’ latest act of resistance come just two days after construction began on the $2.9 billion, 1,100-mile extension. 

According to Indigenous-led environmental group Honor the Earth, the pipeline will have the daily capacity to transport 760,000 barrels of tar sands oil—known as the world’s dirtiest fuel—from Alberta, Canada to a port in Superior, Wisconsin. Stop Line 3 says the pipeline will run “through untouched wetlands and the treaty territory of Anishinaabe peoples.”

“We have the right to practice our treaty rights,” stressed Gitchigumi Scout member Taysha Martineau, one of the Indigenous leaders at the Friday action. “We ask you to bear witness and protect our right to do so.”

Will Rogers

‘Will Rogers was always a Cherokee’

Vincent Schilling

Nov 21, 2020

The Cherokee Nation of Oklahoma is buying the family ranch where young Will Rogers grew up

Vincent Schilling

Indian Country Today

The Cherokee Nation has agreed to purchase Will Rogers’ historic home and family ranch in northeastern Oklahoma, promising restoration and repairs to the birthplace of the renowned actor and humorist.

A signing ceremony formalizing the purchase from the Oklahoma Historical Society was held on Nov. 4, Rogers’ birthday.

(L-R): Principal Chief Chuck Hoskin Jr., District 12 Tribal Councilor Dora Patzkowski, District 14 Tribal Councilor Keith Austin, District 15 Tribal Councilor Janees Taylor and Deputy Principal Chief Bryan Warner. (Courtesy Cherokee Nation)
(L-R): Principal Chief Chuck Hoskin Jr., District 12 Tribal Councilor Dora Patzkowski, District 14 Tribal Councilor Keith Austin, District 15 Tribal Councilor Janees Taylor and Deputy Principal Chief Bryan Warner. (Courtesy Cherokee Nation)

“Will Rogers’ humor and his unique ability to make complicated political and economic issues easy to understand made him a powerful social critic and commentator,” said Principal Chief Chuck Hoskin Jr., in a written statement released by the tribe. “He captivated audiences around the nation because his humor never insulted or belittled anyone – he was simply telling the truth about people in positions of power.

“He was called ‘The Cherokee Kid’ in his early entertainment career and always embraced his culture and his tribe. No matter how popular he was, Will Rogers was always a Cherokee, and he talked about it. He reminded people every day that there are Native people of this land still alive and who remain a vibrant part of America’s tapestry. It is quite fitting that the Cherokee Nation will now have an opportunity to continue telling this story from such a unique perspective,” Hoskin said.

“Will Rogers’ humor and his unique ability to make complicated political and economic issues easy to understand made him a powerful social critic and commentator,” said Principal Chief Chuck Hoskin Jr., in a written statement released by the tribe. (Courtesy photo)
“Will Rogers’ humor and his unique ability to make complicated political and economic issues easy to understand made him a powerful social critic and commentator,” said Principal Chief Chuck Hoskin Jr., in a written statement released by the tribe. (Courtesy photo)

The sales price was not disclosed.

Dr. Bob Blackburn, the executive director of the Oklahoma Historical Society, a state agency that owns the Will Rogers Memorial Museum in nearby Claremore, said the investment by the Cherokee nation will help secure the legacy of the Rogers family ranch.

“The Oklahoma Historical Society and the Cherokee Nation have a long history of mutual respect, cooperation and shared resources,” Blackburn in a statement. “Every penny earned from this transfer will be invested in the Will Rogers Memorial Museum, located in the Cherokee Nation. Together, we will make sure the world will always remember the life and legacy of this famous Cherokee cowboy.”

The Cherokee Nation, which oversees seven other museums, two welcome centers and other retail operations, will manage the property through the tribe’s cultural tourism department.

(See related story: Google Doodle celebrates Cherokee actor Will Rogers)

‘Oklahoma’s Favorite Son’

will-rogers-feat

William Penn Adair Rogers was born Nov. 4, 1879, on the family ranch in Oologah, Oklahoma, northeast of Tulsa, the youngest of eight children of Clement Vann Rogers and Mary America Schrimsher.

The ranch started as a 20-acre site but grew to about 60,000 acres at its peak. In the late 1890s, however, the ranch was reduced through allotments created by the Curtis and Dawes acts. The family worked to purchase back land and was able to reclaim approximately 2,000 acres. Today, the property, which includes the ranch-style home and three buildings, is approximately 162 acres.

In his early 20s, Rogers sought to join the entertainment industry, where his skills with a rope and horse drew attention. He worked in vaudeville then joined the Ziegfeld Follies, which led to movie contracts. He would go on to star in more than 70 movies, write a syndicated newspaper column and author seven books. He was also a radio commentator.https://www.youtube.com/embed/W9V9l5eJCVs?autoplay=0&enablejsapi=1&origin=https%3A%2F%2Findiancountrytoday.com&widgetid=1

He became known throughout Hollywood and the film industry as “The Cherokee Kid” and “Oklahoma’s Favorite Son.”

Perhaps his most famous line was, “I never met a man I didn’t like.” He also poked fun at political conventions, declaring, “I am not a member of any organized political party. I am a Democrat.”

Rogers died at age 56 in a plane crash with well-known Oklahoma aviator Wiley Post on Aug. 15, 1935, in Point Barrow, Alaska. He is buried at the Will Rogers Memorial Museum in Claremore, along with other members of his family.

His legacy has endured. On his birthday in 2019, Google honored him with a Google Doodle on the Google home page.

Will Roger's Google Doodle

Preserving his legacy

At the signing ceremony in early November, Cherokee Nation Deputy Chief Bryan Warner emphasized the importance of Rogers’ legacy as a citizen of the tribe.

“Today is a good day to celebrate this historic site and all that has been accomplished here by those who acted as caretakers of the land for many decades, including the Oklahoma Historical Society,” said Warner. “The story of Will Rogers is such an integral part of Oklahoma history and Cherokee Nation history. I want to thank the Oklahoma Historical Society for preserving this site and allowing folks from all across the world to get a glimpse of the famed Cherokee humorist who left a lasting impression on so many of us.”

Keith Austin, Cherokee Nation Tribal Councilor, said he grew up just a few miles from the family’s ranch.

“This is a proud moment for [the] Cherokee Nation and the beginning of what I know will be a promising future for this treasured site,” Austin said. “The Will Rogers birthplace was an important part of my childhood. I spent a lot of time here, and it is a true honor to have the opportunity to share the Cherokee story of Will Rogers and the Rogers family ranch.

“Today, we celebrate part of our Cherokee roots being returned to the Cherokee people, and I’m proud and humbled to be part of it,” he said.

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Vincent Schilling, Akwesasne Mohawk, is associate editor at Indian Country Today. He enjoys creating media, technology, computers, comics, and movies. He is a film critic and writes the #NativeNerd column. Twitter @VinceSchilling. TikTok @VinceSchilling. Email: vschilling@indiancountrytoday.com.

¨Thankstaking¨

Lakota Law header

Season’s greetings to you and yours! I suspect that this year, you may be feeling a bit muted in your celebrations. With the pandemic still raging around the world, many of us won’t have the opportunity to get together with loved ones in the way we’re accustomed. Of course, some of us in Native communities already have issues with Thanksgiving — which I call Thankstaking — because it’s a holiday that unfortunately reminds us of all we have lost.

It seems somehow appropriate then that Giving Tuesday follows closely on the heels of this holiday. It gives us all an opportunity to consider the true spirit of giving differently. By giving to support Native justice now, you have a way to honor Native communities on a painful day. And because a group of our generous patrons has offered to match all gifts we receive between now and the end of next week, your contribution will make twice the impact.

In this week’s members-only event for monthly contributors, Chase and I discussed Thanksgiving and our accomplishments together.

And what an impact we’ve been making together! We’re still joyful about the success we had getting out the national Native vote in partnership with Standing Rock — and now we’ve got our sights set on how we can build on that success. I’ve got one word for you: Georgia.

This week, our staff spent time in Atlanta solidifying partnerships with the NAACP and the Indigenous Peoples Movement so we can effectively work together to get out the vote for the upcoming U.S. Senate run-off elections in the Peach State.

There are almost 40,000 Indigenous people in Georgia. There are also many environmental, Hispanic, and Black voters who share some political values with Native people. The state has the ninth youngest population in America and the third largest Black population. But the historical pattern in Georgia has been that, during runoffs, people of color and younger folks tend to vote in smaller numbers than during presidential elections. We aim to change that. Our focus will be making sure that everyone who voted in November votes again by Jan. 5. 

We aren’t ready to rest. Over the next several weeks, we’ll be back at Standing Rock replicating our successful outreach from tribal members to all voters who will listen to them. And we plan to offer you all a chance to join our phonebank effort as well — please stay tuned! Thank you for being there for us every step of the way! With your support, we can keep the historic wins coming.

Wopila Tanka — thank you, and I wish you well this holiday season!

Madonna Thunder Hawk
Cheyenne River Organizer
Lakota People’s Law Project

Lakota People's Law Project

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The Lakota People’s Law Project is part of the Romero Institute, a nonprofit 501(c)(3) law and policy center. All donations are tax-deductible.

Something Done Right…but

*We should re-evaluate the sport franchises we support. ~Michel

Dalton Walker

3 hours ago

Updated: The team says it’s reviewing its philanthropic strategy and will no longer contribute to the Original Americans Foundation

Dalton Walker
Indian Country Today

The Washington NFL team dumped its controversial mascot earlier this year and now, it appears it has dumped its foundation created to help Native people.

The team will no longer make contributions to the Original Americans Foundation and will instead focus its charitable efforts on the Washington Football Charitable Foundation, USA Today reported this week. The Washington Football Charitable Foundation will continue to assist Native communities, according to the newspaper, but it’s unclear how.

“As part of our evolution into a franchise of the future, the Washington Football Team’s new leadership is reviewing our philanthropic strategy,” read a team statement to USA Today.

A spokeswoman for the foundation confirmed the shift away from the Original Americans Foundation and a new philanthropic strategy to Indian Country Today.

Julie Jenson said part of the strategy is working with advisors and leadership within the Native American community that is long term and sustainable. Strategy specifics haven’t been built out yet, she said.

In July, the team said it was retiring its logo and nickname, a dictionary-defined racial slur, after mounting pressure from activists and sponsors. It hasn’t made a public decision on a new name and is competing in this NFL season as the Washington Football Team.

(Related: Washington NFL team kicks out R-word)

The team launched the Original Americans Foundation in 2014. An announcement on its website from that time outlined its goals and cited its ability to “provide resources that offer genuine opportunities for tribal communities.”

According to the post, Synder and his staff traveled to 26 reservations in 20 states and met with 400 tribal leaders.

“The fact is, too many Native American communities face much harsher, much more alarming realities,” Snyder said in the announcement. “I’ve listened. I’ve learned. And frankly, it’s heart wrenching. It’s not enough to celebrate the values and heritage of Native Americans. We must do more.”

It also noted the foundation had given a new backhoe to the Omaha Tribe of Nebraska, among 40-plus projects being processed that year.

USA Today reported that the foundation donated $3.7 million in its first year, $1.6 million in the second, $650,000 in the 2017 fiscal year, $303,000 in the 2018 fiscal year, and $0 in 2019. It’s unclear where the money was spent or which tribes benefited.

The NFL franchise is facing sexual harassment claims that were recently exposed by the Washington Post. The report names Original Americans Foundation Executive Director Gary Edwards as one of the franchise employees accused of sexual harassment.

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Story has been updated to include comment from Washington Football Charitable Foundation

Dalton Walker, Red Lake Anishinaabe, is a national correspondent at Indian Country Today. Follow him on Twitter: @daltonwalker Walker is based in Phoenix and enjoys Arizona winters.

Indian Country Today is a nonprofit news organization. Will you support our work? All of our content is free. There are no subscriptions or costs. And we have hired more Native journalists in the past year than any news organization ─ and with your help we will continue to grow and create career paths for our people. Support Indian Country Today for as little as $10.

Dam Demolition

Deal revives plan for largest US dam demolition

“At its heart, dam removal is about healing and restoration for the river, for the salmon, and for our people,” Yurok Tribe chairman Joseph James said. “We have never wavered from this obligation, and we are pleased to see dam removal come closer to reality through this agreement.”

In this March 3, 2020, file photo, is the Iron Gate Dam, powerhouse and spillway are on the lower Klamath River near Hornbrook, Calif. (AP Photo/Gillian Flaccus, File)

The Associated Press

Nov 17, 2020

Tribes hope the dam removal will allow the salmon to come back

Gillian Flaccus
Associated Press

PORTLAND, Ore. — An agreement announced Tuesday paves the way for the largest dam demolition in U.S. history, a project that promises to reopen hundreds of miles of waterway along the Oregon-California border to salmon that are critical to tribes but have dwindled to almost nothing in recent years.

If it goes forward, the deal would revive plans to remove four massive hydroelectric dams on the lower Klamath River, emptying giant reservoirs and reopening potential fish habitat that’s been blocked for more than a century. The massive project would be at the vanguard of a trend toward dam demolitions in the U.S. as the structures age and become less economically viable amid growing environmental concerns about the health of native fish.

Previous efforts to address problems in the Klamath Basin have fallen apart amid years of legal sparring that generated distrust among tribes, fishing groups, farmers and environmentalists. Opponents of dam removal worry about their property values and the loss of a water source for fighting wildfires.

“It is bleak, but I want to have hope that with dam removal and with all the prayers that we’ve been sending up all these years, salmon could come back. If we just give them a chance, they will,” said Chook Chook Hillman, a Karuk tribal member who’s been fighting for the dam removal for years. “If you provide a good place for salmon, they’ll always come home.”

A half-dozen tribes spread across Oregon and California, fishing groups and environmentalists had hoped to see demolition work begin as soon as 2022. But in July, U.S. regulators stalled those plans when they questioned whether the nonprofit entity formed to oversee the project could adequately respond if there were cost overruns or accidents.

The new plan makes Oregon and California equal partners in the demolition with the nonprofit entity, called the Klamath River Renewal Corporation, and adds $45 million to the project’s $450 million budget to ease those concerns. Oregon, California and the utility PacifiCorp, which operates the hydroelectric dams and is owned by billionaire Warren Buffett’s company Berkshire Hathaway, will each provide one-third of the additional funds.

Parties to the new agreement shared details with The Associated Press in documents and interviews ahead of a news conference scheduled Tuesday.

The Federal Energy Regulatory Commission must approve the deal. If accepted, it would allow PacifiCorp and Berkshire Hathaway to walk away from aging dams that are more of an albatross than a profit-generator, while addressing regulators’ concerns. Oregon, California and the nonprofit would jointly take over the hydroelectric license from PacifiCorp until the dams are decommissioned, while the nonprofit will oversee the work.

Buffett called the reworked deal a solution to a “very complex challenge.”

“I recognize the importance of Klamath dam removal and river restoration for tribal people in the Klamath Basin,” Buffett said in a statement. “We appreciate and respect our tribal partners for their collaboration in forging an agreement that delivers an exceptional outcome for the river, as well as future generations.” 

Removed would be the four southernmost dams in a string of six constructed in southern Oregon and far Northern California beginning in 1918. 

They were built solely for power generation. They are not used for irrigation, not managed for flood control and have no “fish ladders,” or concrete chutes that fish can pass through. 

They have blocked hundreds of miles of potential fish habitat and spawning grounds, and fish populations have dropped precipitously in recent years. Salmon are at the heart of the culture, beliefs and diet of a half-dozen regional tribes, including the Yurok and Karuk — both parties to the agreement — and they have suffered deeply from that loss.

Coho salmon from the Klamath River are listed as threatened under federal and California law, and their population in the river has fallen anywhere from 52 percent to 95 percent. Spring chinook salmon, once the Klamath Basin’s largest run, has dwindled by 98 percent.

Fall chinook, the last to persist in any significant numbers, have been so meager in the past few years that the Yurok canceled fishing for the first time in the tribe’s memory. In 2017, they bought fish at a grocery store for their annual salmon festival.

“At its heart, dam removal is about healing and restoration for the river, for the salmon, and for our people,” Yurok Tribe chairman Joseph James said. “We have never wavered from this obligation, and we are pleased to see dam removal come closer to reality through this agreement.” 

PacifiCorp has been operating the dams under an extension of its expired hydroelectric license for years. The license was originally granted before modern environmental laws and renewing it would mean costly renovations to install fish ladders. The utility has said energy generated by the dams no longer makes up a significant part of its portfolio.

In the original deal, PacifiCorp was to transfer its license and contribute $200 million to bow out of the removal project and avoid further costs and liability. An additional $250 million comes from a voter-approved California water bond.

U.S. regulators, however, agreed only on the condition that PacifiCorp remain a co-licensee along with the Klamath River Renewal Corporation — a nonstarter for the utility.

Residents have been caught in the middle. As tribes watched salmon dwindle, some homeowners around a huge reservoir created by Copco Dam, one of those slated for removal, have sued to stop the demolition. 

They say their waterfront property values are already declining because of news coverage associated with demolition and they worry about losing a water source for fighting wildfires in an increasingly fire-prone landscape. Many also oppose the use of ratepayer funds for the project.

On Tuesday, some Oregon lawmakers issued statements saying Gov. Kate Brown had violated her authority by authorizing the deal without legislative approval.

Further upstream, farmers who rely on two other dams are watching carefully. The removal of the lower four dams won’t affect them directly, but they worry it could set a precedent for dam removal on the Klamath.

More than 1,720 dams have been dismantled around the U.S. since 2012, according to American Rivers, and 26 states undertook dam removal projects in 2019 alone. The Klamath River project would be the largest such project by far if it proceeds.

Aftermath of Vote 2020

Lakota Law
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There is only one way to start today’s message: thank you, thank you, thank you! From the bottom of my heart, and from so many of us here at Standing Rock Nation, we feel blessed and grateful to have you on our side.

Our Vote 2020 Campaign has been a resounding success on so many levels, and we couldn’t have done it without you. We formed important new bonds, trained 40 tribal members on voter outreach, and created powerful media that reached hundreds of thousands. Most importantly, all the work we did made a definitive difference in the election — and I urge you to read much more about this in our new Lakota Law blog.

Halle Martinez, one of our outstanding Standing Rock calling team members.

Your support allowed us to reach out to more than a quarter million Native and environmentally conscious voters. Ultimately, we had 11,000-plus activating conversations with people in battleground states like Arizona. Now, due partly to the Native vote, we’ll have new national leadership, more Indigenous people in office, and the chance to heal this nation. 

We saw exactly how loud the voices of Native people can be in Arizona. We had nearly 2,500 conversations with voters in the Grand Canyon State. Turnout was high in Indian Country, and the state will now have a Senator who should stand up for the environment. 

I think most of you are aware that Donald Trump has not conceded victory and isn’t stopping his attacks on the will of the people. We must not rest on our laurels, become the least bit complacent, or stop working together for justice and the health of our democracy.

There is much still to accomplish together moving forward. I’m confident we can continue forming critical partnerships down the road to bring about even more positive change. That could be as soon as January with Georgia’s two U.S. Senate run-off elections. Regardless, I’m excited about what the future holds for Standing Rock, the United States, and our shared world.

Wopila tanka — my deepest gratitude for your participation in our democracy!

Phyllis Young
Standing Rock Organizer
The Lakota People’s Law Project