I hope this email finds you safe and well. As you have likely heard, the federal government recently passed a $2 trillion emergency relief package to aid Americans during the COVID-19 crisis. We’re so grateful to those of you who sent 13,000 emails to Congress demanding the CARES Act not bail out fossil fuel companies. It worked: the bill was revised — you and others stopped a $3 billion giveaway to oil companies! Other victories in the Act include expanded protections for unemployed workers, coverage for COVID-19 testing, and $64 million in aid to Indian Country. Even under quarantine, you are helping make a difference where it counts.

Despite those wins, Trump announced in a signing statement that he intends to ignore key congressional oversight provisions, leaving open the possibility that he will still earmark billions of dollars for the fossil fuel industry. Thankfully, such signing statements do not carry the force of law. As my comrade Chase Iron Eyes describes in our new video, Congress can take legal action. Click here to tell the House of Representatives to file a lawsuit against the executive branch and stop Trump from following through on his promise to bail out Big Oil.

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Chase Iron Eyes talks legal action against the White House.

In the midst of massive shelter-in-place orders, we’re seeing how quickly nature can start to rebound — bluer skies, cleaner water ways, thriving wildlife. Mother Earth is clearly sending us a message: we can’t go back to business-as-usual. The truth is, COVID-19 isn’t the primary reason the oil industry is now suffering. U.S. fracking simply can’t compete with cheap Saudi Oil and renewables. We must let the market dictate a shift to green alternatives before it’s too late, rather than continuing to subsidize dirty energy. Taking Trump’s Big Oil addiction to court can be an important step in severing our addiction to fossil fuels.

In more localized news, my part of Indian Country is beginning to feel the impacts of the pandemic, with confirmed cases near both Standing Rock and Yankton. Though we have no reported cases yet on Pine Ridge or Cheyenne River, limited testing means we can’t be sure the virus isn’t among us. We know that COVID-19 could disproportionately impact Native communities, and we’re remaining vigilant during these uncertain times. We organizers are sounding out tribal leaders (from a safe distance) on how LPLP can support public health in the days to come. Please stay tuned for ways you can assist our efforts on the reservations.

Thank you for your support. Wishing you and your family safety and health,

Madonna Thunder Hawk
Cheyenne River Organizer
The Lakota People’s Law Project

P.S. We must prioritize the health of people and planet during a pandemic — not the extractive industry that routinely jeopardizes both. I ask you to use your voice again to engage your reps and the courts. Together, let’s stop Trump’s Big Oil bailout.

Health Risk


‘A huge health risk’: First Nations pressured to hold elections amid COVID-19 pandemic, say experts

Northern Sask. MP calls on government to assure First Nations they can postpone without fear of penalty

A number of First Nations are scheduled to hold elections across Canada in the coming weeks. Some say they don’t want to proceed but fear being cut off from federal government programs. (Al MacCormick/CBC)

First Nations are being pressured by the federal government to hold elections in the middle of the COVID-19 pandemic, according to legal experts and band officials.

One Saskatchewan First Nation is going ahead with a vote on Friday despite pleas from its own emergency management team to postpone for 30 days.

“They’re forcing First Nations into a really awful dilemma. This is a huge health risk,” said lawyer Maggie Wente, whose Ontario firm works with Indigenous communities across Canada.

A number of First Nations across the country are scheduled to go ahead with their elections in the coming weeks. Others, such as the Red Pheasant Cree Nation, already have. A few others, such as the Lac La Ronge Indian Band, are postponing.

In an internal email obtained by CBC News, Yves Denoncourt, acting director in the federal government’s Indigenous Governance Operations Directorate, said First Nations have the right to postpone their own elections but they aren’t allowed to extend the terms of the current leaders.

“At the end of the mandate, a First Nation will find itself dealing with a governance gap,” Denoncourt wrote in the email sent to more than two dozen government staff last week.

Officials instructed to clean tables ‘every 5-10 voters’

Denoncourt outlines steps for First Nations to decrease the risk of spreading COVID-19, the illness caused by the novel coronavirus: Election officials should supply 50 pens and pencils, and clean them after each use; voters should be encouraged to bring their own pens and pencils; and voting tables and screens should be cleaned “every 5-10 voters.”

Up to 50 people will be allowed into each polling station, although Denoncourt noted any stricter provincial orders would take priority. In Saskatchewan, for example, gatherings of more than 10 people were banned as of Thursday.

Wente said many of her First Nation clients are calling her in a panic. They don’t want to put people at risk, especially elders. But they are confused and afraid by the federal rules, she said.

Many wonder if the federal government will refuse to deal with their community in the event of a “governance gap,” and whether that will mean delaying or halting life-saving supplies or economic relief, Wente said.

“I mean, it sounded very threatening,” Wente said. “‘We’re not going to accept your government if you decide to extend your own term and so you should take sanitizer and pencils to the polls,’ which had a real kind of, ‘Let them eat cake,’ attitude, which I found really distasteful.”

Saskatchewan Conservative MP Gary Vidal said the elections go against the advice of medical experts trying to contain the COVID-19 pandemic.

Vidal, whose riding of Desnethé-Missinippi-Churchill River is home to one of the highest percentages of Indigenous people in Canada, said he has asked Indigenous Services Minister Marc Miller to assure First Nations they can postpone these elections without repercussions from the federal government. But Vidal said there’s no indication Miller has done so.

“As a result, First Nations are feeling pressured to go ahead with these potentially dangerous elections,” he said in a written statement Thursday.

Miller was not available for an interview Thursday, according to his office.

‘Awkward and unfair situation,’ professor says

First Nations are right to be worried, said University of Saskatchewan law professor Dwight Newman, after CBC News showed him a copy of the email.

“There’s a real problem here. This isn’t the way other levels of government are being dealt with,” said Newman, who is a Canada Research Chair in Indigenous Rights in Constitutional Law.

“This is an awkward and unfair situation where they seem to be under pressure to hold the elections.”

University of Saskatchewan professor Dwight Newman says First Nations are being treated differently by the federal government than other levels of government. (Dwight Newman)

In Saskatchewan, the Red Pheasant Cree Nation went ahead with its vote last week. In videos posted to social media, groups of a dozen people or more sat together on bleachers in the election hall, while volunteers sat shoulder-to-shoulder at tables without gloves or masks.

The Nekaneet First Nation vote took place on Wednesday. An official with Beardy’s and Okemasis’ Cree Nation confirmed their 3,500 members will vote Friday.

The Beardy’s official, who spoke on condition their name was not used, said the band’s emergency management team called for a 30-day delay. But after election officials got legal advice, they decided they had to go ahead.

“All we can do now is recommend how to proceed safely,” the official said.

Indian Act has strict rules

Wente and Newman said the big problem is the federal Indian Act, which places strict rules on most aspects of First Nations governance, including fixed election terms.

Newman said cabinet could issue an order making exceptions in this case or in the case of all pandemics.

He said federal agencies could also announce they will recognize incumbent chiefs and councils for a fixed period of time. He said it could likely be done in a way that withstands challenges from other candidates.

Vanessa Adams, an official in the office of the Indigenous services minister, said in a written statement that the “health and welfare of Indigenous peoples is our sole focus.”

She also said they’ll “work to ensure there are no gaps in governance during this health crisis.”

But Adams would not say whether the government would reconsider its position on term limits for First Nations chiefs and councils.


Support Needed

Hello friend and past supporter of Tribal Nations Maps,
With schools closing nationwide potentially until next school year-and no end in sight to a leveling out of the coronavirus scare- we are unable to forecast the future of Tribal Nations Maps. We rely heavily on schools, Tribes, libraries and other institutions, all of which are closed or closing for an indefinite period of time. This threatens our ability to stay in business. SO, we could use some support if you are able !
Please visit our website and take advantage of our $25 section as well as 40% off most other items. Thank you in advance for supporting a local Native-American business located inside the Cherokee Nation of Oklahoma.
Also, here is a recent article about our company:

Thank you,

Aaron Carapella
Tribal Nations Maps

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Regarding DAPL/COVID-19

As the COVID-19 pandemic continues to spread throughout the nation, we’re aware that it could have an outsized impact on Indian Country. Relief programs may not provide needed tests and medical supplies for us — or anyone — on an appropriate scale. Please know we are monitoring this, and as my colleague Chase Iron Eyes mentioned a few days ago, we’ll keep you updated on developments. May we all stay safe and healthy.

In the meantime, I write with some wonderful news. Just yesterday, Standing Rock won a big victory in the ongoing legal battle against the Dakota Access pipeline when a federal judge granted the tribe’s request to strike down DAPL’s federal permits!

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Thank you for all you have done to aid our struggle! Today I ask that you take a few moments to watch our video about the win in court and send a note of solidarity to Standing Rock. I will deliver your messages to the tribal chairman and tribal council. This is a big moment!

The judge ruled that Trump’s Army Corps of Engineers must complete a full Environmental Impact Statement (EIS) — the much more comprehensive review we’ve all been demanding since the beginning of this movement (and that President Obama required, only to be reversed by Trump). The Corps fell short in three specific ways, according to the judge.

First, the Corps failed to respond adequately to claims by the tribe’s experts that DAPL’s leak detection system is wholly inadequate. Second, the company’s dreadful history of oil spills wasn’t properly addressed. Finally, the oil company failed to account for the adverse repercussions a “worst case discharge” might have on our treaty rights — our ability to hunt, fish, and perform traditional religious ceremonies near Lake Oahe, which the pipeline crosses under.

I was asked by the tribal chairman to represent Standing Rock’s interests at the hearing in Washington, D.C., but I couldn’t go because of Coronavirus travel restrictions. I’m gratified that, despite our troubles, we have been victorious, at least for now.

The logic of the judge’s ruling suggests the pipeline should not remain operational without a federal permit. The ruling actually references both the Titanic and Chernobyl concerning the possibility of human error, and I’m hopeful shutting down the flow will be the judge’s next step. He has now requested legal briefs on that issue.

Please stay tuned, as we hope to share more good news soon. In the meantime, stay safe and please listen to the medical professionals with knowledge about the requirements of this pandemic. We’re all in this together.

Wopila tanka — as always, we’re so grateful to you for standing with Standing Rock and Mother Earth.

Phyllis Young
Standing Rock Organizer
The Lakota People’s Law Project


Lakota People's Law Project

Lakota People’s Law Project
547 South 7th Street #149
Bismarck, ND 58504-5859

The Lakota People’s Law Project is part of the Romero Institute, a nonprofit 501(c)(3) law and policy center. All donations are tax-deductible.

All Pueblo Council of Governors Requests for public to temporarily refrain from entering Pueblo reservations and nearby recreational areas


As state and federal directives for ‘social distancing’ continue, Pueblo communities see onset in high influx of visitors
News Release

All Pueblo Council of Governors

As New Mexico’s COVID-19 cases continue to rise in recent weeks, Pueblo governments have joined nationwide response efforts in coordination with local, state, and federal agencies. Following national trends, Pueblos have engaged in banning forms of travel and have closed all New Mexico tribal gaming facilities and operations. Many have declared states of emergency in preparation for receipt of critical federal funding to address the unprecedented level of need by Pueblo communities responding to the pandemic. Amid response efforts this week, authorities who oversee federally owned lands have temporarily waived entrance fees to lend recreational social distancing spaces for members of the public. The lack of consultation for this directive has caused concern by Pueblo leadership.

“In Cochiti Pueblo, we have seen an overcrowding of recreationalists from outside our communities coming here and to surrounding areas to hike, and while we would otherwise welcome visitors to our lands, we are worried for the more vulnerable demographics of our community and the lack of resources to address this national health emergency. Our elders, who are invaluable traditional knowledge keepers and beloved members of our community, are particularly susceptible to this virus and we must fulfill our responsibility to ensure their safety and well-being.” 

– Governor Charles Naranjo, Cochiti Pueblo

“As the numbers climb, the Pueblo of Jemez has been closed to non-tribal members. We are taking all the necessary preventative measures to ensure the health of our community during this critical time and encourage members of the public to please stay home. We understand many public places have closed, and staying home for long periods can be challenging, especially for the outdoor enthusiasts, but we respectfully request members of the public to be considerate of our efforts and wishes.”

– Governor David M. Toledo, Jemez Pueblo

In a recent survey disseminated by the All Pueblo Council of Governors, Pueblos have reported among their top concerns, lack of COVID-19 testing and sanitation supplies, as well as elderly care and support services. Many Pueblos have also reported limiting entrance to their Pueblos and communities to tribal members only, but many others have indicated they are not able to do so due to the number of access points and capacity of staff directed to other essential response efforts.

“We as Pueblo Nations continue working around the clock advocating for our communities’ needs and resources to a host of state and governmental agencies and Congress. However, the immense scale of this pandemic has created new challenges in the delivery and expansion of preparedness resources available to our communities. The relationships we build and respect with one another at all levels—from those at the national level to the very local community level—will become even more important as we collectively address this emergency. We firmly and respectfully ask members of the public to support our Pueblo Nations in caring for the lands and livelihood of all generations of our communities by respecting our request for members of the public to pause trips to or near Pueblo communities and neighboring recreational sites including, but not limited to, those at Kasha-Katuwe Tent Rocks National Monument and Cochiti Lake, Jemez Historic Site, Red Rocks and Hot Springs and Puye Cliff Dwellings.” 

– Chairman J. Michael Chavarria, All Pueblo Council of Governors

Members of the public who have questions or would like information on “know before you go” are welcome to contact the All Pueblo Council of Governors at:

All Pueblo Council of Governors - logo
(Image: All Pueblo Council of Governors)

‘Huge Victory’ for Standing Rock Sioux

Published on

‘Huge Victory’ for Standing Rock Sioux Tribe as Federal Court Rules DAPL Permits Violated Law

“This is what the tribe has been fighting for many months. Their fearless organizing continues to change the game.”

Thousands of water protectors and allies spent weeks at the Oceti Sakowin camp in North Dakota in 2016 to protest the construction of the Dakota Access Pipeline. (Photo: Reuters)

A federal judge handed down a major victory for the Standing Rock Sioux tribe of North Dakota on Wednesday, ruling that the U.S. Army Corps of Engineers violated the National Environmental Policy Act by approving federal permits for the Dakota Access Pipeline.

The USACE must complete a full environmental impact study of the pipeline, including full consideration of concerns presented by the Standing Rock Tribe, the judge ruled. The tribe has asked the court to ultimately shut the pipeline down.

The court chastised the USACE for moving ahead with affirming the permits in 2016 and allowing the construction of the Dakota Access Pipeline (DAPL) crossing the Missouri River after President Donald Trump assumed office in 2017, without considering the expert analysis put forward by the tribe.

“After years of commitment to defending our water and earth, we welcome this news of a significant legal win. It’s humbling to see how actions we took four years ago to defend our ancestral homeland continue to inspire national conversations about how our choices ultimately affect this planet.”
—Mike Faith, Standing Rock Sioux Tribe

The Standing Rock Sioux had raised concerns regarding the likelihood and danger of potential oil spills, DAPL’s leak-detection system, and the safety record of Sunoco Logistics, the company behind the pipeline. Sunoco “has experienced 276 incidents resulting in over $53 million in property damage from 2006 to 2016” and has “one of the lowest performing safety records of any operator in the industry,” the tribe’s experts found.

The federal ruling “validates everything the Tribe has been saying all along about the risk of oil spills to the people of Standing Rock,” said Earthjustice attorney Jan Hasselman in a statement. “The Obama administration had it right when it moved to deny the permits in 2016, and this is the second time the court has ruled that the government ran afoul of environmental laws when it permitted this pipeline. We will continue to see this through until DAPL has finally been shut down.”

DAPL and the fight against the pipeline was the subject of international attention in 2016 when thousands of water defenders gathered at camps in North Dakota, facing a highly militarized police force armed with tanks, riot gear, rubber bullets, and other weapons.

Since Trump reversed former President Barack Obama’s December 2016 order denying the permits and allowed the construction to be completed in June 2017, the tribe has challenged the permits and demanded the USACE conduct a full environmental analysis.

Wednesday’s ruling represented a “huge victory” for the tribe, co-founder Bill McKibben tweeted.

“Such thanks to all who fight!” he wrote.

“After years of commitment to defending our water and earth, we welcome this news of a significant legal win,” said Standing Rock Sioux Tribe Chairman Mike Faith. “It’s humbling to see how actions we took four years ago to defend our ancestral homeland continue to inspire national conversations about how our choices ultimately affect this planet. Perhaps in the wake of this court ruling the federal government will begin to catch on, too, starting by actually listening to us when we voice our concerns.”

Others on social media celebrated the victory and applauded the “tireless efforts” of the campaigners, with the East Bay Democratic Socialists of America calling the decision the “absolute best possible outcome” of the court battle.

“This is why we never stop fighting,” Earthjustice president Abbie Dillen said.

Creativity even in troubled times…

First and foremost, I hope that you are staying safe and healthy. At this critical moment for our shared society, it’s more important than ever that we look out for one another — even as we are asked to keep our distance. Right now, the Lakota People’s Law Project has staff stationed at Standing Rock, Pine Ridge, and Cheyenne River. We are talking to tribal leaders about ways we can support them in essential work, even while they create emergency plans to respond to the spread of COVID-19. We will keep you updated.

Meanwhile, I write to share with you today about an inspirational partnership that has yielded three wonderful outcomes at Pine Ridge: four college scholarships for Native American girls, the planting of at least 7,000 trees on the reservation, and a new way to support Native artisans.

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Henry Red Cloud, pictured here, has planted over 110,000 trees with the help of a volunteer team. Picture courtesy of

For some time now, the Lakota People’s Law Project has enjoyed dedicated support from the good people at Nomadics Tipi Makers. Like LPLP, Jeb and Nicole, who run the company, are always looking for ways to best support Native communities. As time has passed, we have deepened our connection with them and shared ideas.

As part of that, we’ve helped network them with others in the community. One such connection is with Henry Red Cloud — who, like our own Phyllis Young, is a MIT Solve Laureate. He is a visionary environmental leader at Pine Ridge who installs solar around the reservation and plants trees to restore sacred sites and provide increased access to fresh fruit for our people. With his company, Red Cloud Renewable, Henry has facilitated a (literally) fruitful partnership by agreeing to work with Nomadics to plant one tree for every tipi pole the company sells — with all expenses for the project covered by Nomadics.

Jeb and Nicole’s commitment to providing sustained support to Native people also includes the establishment of a $20,000 per year scholarship fund — $5,000 each for four young Native American women to attend Oglala Lakota College on the Pine Ridge Reservation. The first round of scholarship money is already headed to young women at Pine Ridge.

Finally, Jeb and Nicole have also found a great way to provide resources to Native artists at Pine Ridge by collaborating with them to paint tipi covers with personal, authentic artwork. Nomadics will send tipi covers to the artists and will pay forward to the reservation 100 percent of the artwork price as charged to individual customers.

These measures to bring support and health to Pine Ridge take on extra meaning at a time like the present. As we all hunker down for what looks to be a challenging road ahead, know that your support of the Lakota People’s Law Project has helped facilitate some extremely positive connections that will matter greatly, both right now for local artists and into the future for our young people and our reservation as a whole.

Wopila — Thank you, as always, and please stay safe and well!

Chase Iron Eyes
Lead Counsel
The Lakota People’s Law Project

Montana, Navajo-owned company reach deal on sovereign immunity

The Associated Press

Matthew Brown

Associated Press

BILLINGS, Mont. (AP) — Montana regulators have reached a deal allowing the state to enforce environmental laws at a large coal mine bought by a Navajo-owned company, officials said Thursday.

For months, executives from the Navajo Transitional Energy Company and state officials had been unable to resolve demands the company waive its immunity as a tribal entity from future lawsuits.

The mine shut down briefly in October when the dispute over sovereignty first emerged. Thursday’s agreement came a day before a temporary waiver agreement was set to expire.

The Navajo company bought the 275-worker Spring Creek strip mine along the Wyoming border and two mines in Wyoming last year from bankrupt Cloud Peak Energy.https _images.saymedia-content.com_.image_MTcxMTA1NzUzODk2MDY5MTA1_ap_20007830298569


The Coastal GasLink


A worthwhile journey

The Coastal GasLink process was needlessly divisive

LNG Pipeline 20200301

It didn’t have to be this way.

After four days of meetings between Wet’suwet’en hereditary chiefs, Minister of Crown-Indigenous Relations Carolyn Bennett and British Columbia Indigenous Relations Minister Scott Fraser, an agreement appears to be reached to acknowledge Wet’suwet’en traditional leaders as rights holders over their territory.

The dispute over the Coastal GasLink pipeline isn’t over by any means — the majority of the Wet’suwet’en hereditary chiefs still oppose the project and the agreement must be presented to their nation — but this is the first step to reconcile what had become a national stalemate between traditional Indigenous peoples and the Canadian state.

The implications of Canada and B.C. recognizing a traditional Indigenous government are enormous. This not only ratifies the 1997 Supreme Court Delgamuukw decision (which also determined the Wet’suwet’en hold title over 22,000 square kilometres of territory) but opens the doorway for First Nations traditional forms of government — virtually gutting one of the most central tenets of the Indian Act: the Chief and Council system.

Now, Canada and B.C. must invite the Wet’suwet’en hereditary chiefs to treaty negotiations over land. The future role of the Wet’suwet’en Indian Act chiefs and councils — most of whom signed “benefit agreements” to receive money and jobs as a result of the pipeline — is now uncertain.

In fact, the future of the Indian Act may be in doubt too. For decades, consecutive federal governments have promised to remove the 148 year-old legislation intended to assimilate “Indians” into Canada. Now, pressure will be on as some First Nations may refuse to govern themselves according to the chief and council model. This, above the pipeline project itself, may be the lasting legacy of Sunday’s agreement.

Recognizing Indigenous traditional governments also represents an ironic moment where Canada and B.C. will follow the “rule of law.” Not only did the Supreme Court recognize Wet’suwet’en hereditary chiefs in 1997 but last November the province of BC unanimously adopted the United Nations Declaration on the Rights of Indigenous Peoples via Bill 41, “The Declaration on the Rights of Indigenous Peoples Act.”

If B.C. follows through on implementing the Declaration, they must reconcile that Indigenous peoples “have the right to self-determination” (Article 3), “have the right to autonomy or self-government” (Article 4), and “the right to maintain and strengthen their distinct political, legal, economic, social, and cultural institutions, while retaining their right to participate fully, if they so choose, in the political, economic, social, and cultural life of the State” (Article 5).

In this, Wet’suwet’en hereditary chiefs may have shown Canada what reconciliation could look like.

The immediate question though is what’s this mean for the Coastal GasLink pipeline? The agreement doesn’t address that question directly and Coastal GasLink announced Sunday “construction will resume.”

Well Canada’s “duty to consult” under section 35 of the constitution is fulfilled, this will end in the courts.

This could be found through B.C.’s Bill 41, which directs the provincial government to appoint a member of the B.C. cabinet to “negotiate and enter into an agreement with an Indigenous governing body” over any use of Indigenous lands and resources, with the purpose to obtain “the consent of the Indigenous governing body before the exercise of a statutory power of decision.”

These negotiations could even include Indian Act chiefs and councils — appeasing political opponents and even some Wet’suwet’en who believe in them — but this will take time, energy, and resources. This may be exactly what Canada, B.C., and the Wet’suwet’en need — as cooler and calmer airs will likely be found.

Time, however, may be up for the Coastal GasLink’s $6.6-billion 670-kilometre pipeline project (190 kilometres cross Wet’suwet’en territory).

The cost of building the project is already exponentially increasing and if an alternative route is agreed upon this will add hundreds of millions more. Meanwhile, the price of oil and gas is dropping (especially with the coronavirus), the pipeline will consume a huge share of B.C.’s carbon budget, and fracking for gas and the burning of fossil fuels are lacking wide-scale public support.

Soon, the only argument for the pipeline will be within the subsidies, grants, and commitments Canada gives to the corporate sector — who will, in the end, choose profits over the jobs and money the project promises.

Sunday’s agreement may have come from discord, blockades, and a loss of investment but may result in a new relationship with Indigenous nations, the law being followed, and long-term savings due to the cancellation of an unsustainable project with much fewer benefits than advertised.

The journey may be worthwhile but the path was divisive — and it didn’t need to be.

MMIW Healing Center: A Place for Remembrance

I recently wrote to you about my Tribe’s emergency declaration over Missing and Murdered Indigenous Women and Children (MMIW/C) and its relation to the Keystone XL pipeline’s (KXL) incoming man camps. Today, I want to highlight another effort in my home state to bring about awareness and healing around these ongoing acts of genocide against the heart of our people.

Last month, my sister Mabel Ann and I attended an MMIW action in Rapid City. There, we met Lily Mendoza, co-founder of the Red Ribbon Skirt Society (RRSS), a grassroots collective dedicated to confronting the crisis of Missing and Murdered Indigenous Women, children, two-spirit, and transgender people. In 2019, they opened the MMIW Center for Healing, Prayer, and Remembrance — a small, permanent space to honor and grieve the people our community has lost. We invite you to watch and share our video, in which we interview Lily.

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Medicine Wheel riders and RRSS members honor their lost sisters.

The notion for the center came from an art installation curated just over a year ago. Around Valentine’s Day last year, RRSS hung 70 red dresses on cottonwood trees to symbolize our stolen sisters and relatives. What they discovered was the need for a space our community didn’t have, a space for people to go and reconnect.

Lily, who like me is an enrolled member of the Cheyenne River Sioux Tribe, told us: “People were going there, amongst the dresses, and they were going there to pray and to remember those that they lost or those that are still missing. We’ve felt we need to do this then, to have a space for community to come.”

As you may know, Indigenous women, children, two-spirit, and transgender folks are more likely to be targeted by human traffickers and/or be the victim of a violent crime. And, all too often, when our relatives go missing, they also go missing in the news. But centers like the one in Rapid City can help us keep their memories alive.

Members of the collective also participated in the MMIW Medicine Wheel Ride last year — a massive motorcycle journey bringing together people from the four corners to mourn our lost relatives.

As I work with my fellow grandmothers in the Was’agiya Najin and others to organize our anti-KXL ground strategy at Cheyenne River, I ask you to continue to stand in solidarity with all my sisters. Stay with us for more information about our crisis, and help spread the word about this incredible group of women and their transformative space by watching and sharing the video.

Wopila tanka — my deep gratitude for your care and attention,

Madonna Thunder Hawk
Tribal Liaison
The Lakota People’s Law Project