#LakotaLawProject

Terrorists? From the Same Government Participating in Genocide.

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Lakota Law

Do you remember the hideous tactics used by law enforcement and private militarized security during the Dakota Access pipeline resistance? For instance, Lakota Law director Chase Iron Eyes was accused of domestic terrorism just for standing in a prayer circle to protect his homelands. Though this ridiculous charge was later dropped, it’s significant that such terminology was used in the first place. It’s a classic — and deeply harmful — racist trope to label non-white people as “terrorists” simply for exercising our First Amendment rights. 

While that dangerous rhetoric hasn’t gone away, I’m happy to say that, these days, tribes aren’t taking it lying down. A few weeks back, the Lac du Flambeau Band of Lake Superior Chippewa — my tribe — banished Wisconsin State Senator Mary Felzkowski from our lands after she equated tribal leadership to “terrorists.” She made the remark on Aug. 23 at a town hall meeting in Woodruff, Wisconsin, a bordertown of the reservation. This, of course, follows all nine of South Dakota’s Lakota nations banishing S.D. Gov. Kristi Noem earlier this year for her use of similarly abusive language.

Photo of the 37th Annual Bear River Pow Wow on the beautiful homelands of the Lac du Flambeau Band of Lake Superior Chippewa. From the tribe’s Facebook page.

The dispute in my homelands centers around residents of the town of Lac du Flambeau — situated on the reservation but home to many non-Natives — and their unauthorized use of roadways on tribal lands. Last year, the federal government sued the town on behalf of the tribe and asked for relief, asserting that non-Native residents had been trespassing on the tribe’s lands. The tribe set up barricades, later removed once the town agreed to pay fees to the tribe. 

Here’s a little more history on how we got here. When the Dawes Act was passed in 1887, lands opened to non-tribal members on many reservations. Now, in my home region, non-tribal members own land within every reservation but one. As a result, tribal governments govern tribal lands and members, while townships govern non-tribal lands and non-tribal members. In places like Lac du Flambeau — or the town of McLaughlin on the Standing Rock Reservation in South Dakota — the two entities often clash over competing priorities, and Natives and non-Natives must share space while at odds with each other.

By 1901 at Lac du Flambeau, 578 allotments had been distributed, and approximately 45,000 acres had passed into ownership by non-Natives. The problems associated with this reality can be hard to solve, but one thing I can be sure of is that it’s important to respect both the sovereignty and humanity of tribal peoples every step of the way. Felzkowski, who serves as co-chair for Wisconsin’s Special Committee on State-Tribal Relations, should know this.

Instead, in addition to spreading harmful stereotypes, her comments undermine the Lac du Flambeau Band’s sovereign right to govern itself, its lands, and its citizens. Like Gov. Noem, Sen. Felzkowski just found out what happens, even to powerful government actors, when you mess around with that. 

Wopila tanka — thank you for supporting sovereignty!
Darren Thompson
Director of Media Relations
Lakota People’s Law Project

Sugarcane: A New Documentary

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Lakota Law

This weekend, I had the opportunity to experience an incredible work of art. Because you’re with us in the ongoing effort to find healing for our people, I feel it’s important to share it with you, too. “Sugarcane” — an award-winning new documentary feature about the generational trauma Indigenous families and communities face as a result of the residential and boarding school era — is currently touring Indian Country and in limited theatrical release across Turtle Island. Acquired for distribution by National Geographic, it will soon stream on Disney+ and Hulu. Today, I urge you to watch the trailer, then make plans to see the full movie as soon as it’s available to you!

 Watch the trailer: The film explores director Julian Brave NoiseCat’s fraught relationship with his father (pictured), who was born at a Canadian residential school.

By now, you’re no doubt all-too familiar with the horrors wrought at Indian residential and boarding schools — and the generational trauma that, as a result, affects virtually every person who grows up Indigenous in North America. Indeed, if you are Indigenous and didn’t go through it yourself, you 100% have relatives who experienced the forced assimilation, dehumanization, and cultural genocide of these institutions firsthand. If you’re non-Indigenous, you’ve probably read about it in more detail previously from us, in the news, or both.

“Sugarcane,” co-directed by Julian Brave NoiseCat (a member of the Canim Lake Band Tsq’escen and descendant of the Lil’Wat Nation of Mount Currie) and Emily Kassie, takes on this dynamic in a personal way. Its uncompromising lens includes NoiseCat’s exploration of his relationship with his father, who was born at a Canadian residential school. If the implications of that are not immediately obvious, I caution you to prepare yourself for some heavy material.

The New York Times called “Sugarcane” a “must-see film about a difficult subject.” I couldn’t agree more. Nonetheless, this is not a movie that overtly seeks to polemicize. It brings you in, sharing with the viewer an investigation, a personal quest, a struggle to understand and forgive what can be forgiven and expose what cannot.

I want to acknowledge in this space my real respect for NoiseCat, who in addition to directing this film and sharing his deeply personal story, is a decorated journalist. He also led the call — which Lakota Law, and by extension, supporters like you — joined to position Deb Haaland as the U.S.’s first Indigenous Cabinet secretary. That’s a strong example of what we can accomplish together when we watch and follow with action.

So I hope you will watch what NoiseCat, Kassie, and their team have created with “Sugarcane.” It’s beautiful. It’s tough. It’s important.  

Wopila tanka — thank you for supporting Indigenous creators!
Tokata Iron Eyes
Spokesperson & Organizer
Lakota People’s Law Project

Federal Indian Boarding School Report

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Lakota Law

This week, the Federal Indian Boarding School Initiative released the second volume of its investigative report. Its conservative estimate that at least 973 children died in federally operated Indian boarding schools sadly confirms what we in Native communities have known for decades. The legacy of these prison camps for children is generational trauma that may never fully heal. I know this is a difficult subject, but I invite you to read a recent article from USA Today, in which I offer more thoughts on this dark chapter of our shared history.

Students working outside [Photograph]. (ca. 1900-1930). Thomas Indian School glass plate negatives, Box 5; National Museum of the American Indian, Smithsonian Institution (Catalog Number N49089). From the Federal Indian Boarding School Initiative Investigative Report, Vol. II.

As a Lakota Law supporter, you’re likely well aware that Indian boarding and residential schools were noxious and dangerous places, designed to strip Native and First Nations children of their Indigenous identities, force them to work long hours, and assimilate them as good Christian subjects. (The report unfortunately does not include full statistics from the roughly 50 percent of domestic boarding schools formerly operated by religious institutions.) 

Many of the young ones fortunate enough to make it home after their incarceration bore permanent scars — mental and/or physical — which often later manifested in a variety of ways, not least a common difficulty raising the next generations in traditional and loving homes. Anyone who grew up Indigenous on Turtle Island can tell you stories of the danger, abuse, and dehumanization either they or family members experienced in these “schools.” 

That’s why, in 2021, on the heels of the revelation that 215 unmarked children’s graves had been discovered at the former Kamloops Indian Residential school located on Tk’emlúps te Secwépemc land in so-called British Columbia, Lakota Law advocated for a reckoning in the U.S. Secretary of the Interior Deb Haaland (a member of the Pueblo of Laguna and the nation’s first Native Cabinet secretary) quickly lept into action, launching the Federal Indian Boarding School Initiative to investigate, make public its findings, and provide recommendations for next steps.

Now the world knows what really happened. As I told USA Today, truth and reconciliation are not beyond our reach — and I’m grateful to see the United States begin to assist in providing paths to recovery. While we can’t go back in time and save the children who endured the terrors of the boarding school experience, we can move forward in a good way. Your solidarity, empathy, and generosity of spirit are always welcomed and valued as we forge ahead.

Wopila tanka — my gratitude for your support of our children.
Chase Iron Eyes
Director and Lead Counsel
Lakota People’s Law Project
Sacred Defense Fund

The Legacy of Crazy Horse

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Lakota Law

Today, I write to you to share a little piece of joy. Summer is an important time of year in Lakota Country. Right now, many from the Oceti Sakowin and beyond — including my father, Chase — are reconnecting in a deeply meaningful way with their spiritual identities at the annual Sun Dance ceremony. 

And about a month ago, I also felt the power of reconnection with our ancestors, homelands, and tradition of horseback riding at this year’s Memorial Crazy Horse Ride. I invite you to watch our new video, which features footage from the days-long event, background on its meaning, and an interview with Oglala Lakota organizer Kylie Richards Red Willow, a junior political science major and pre-law student at the University of Colorado.


 Watch: I interviewed organizer Kylie Red Willow about this year’s Memorial Crazy Horse Ride.

By now, you’re most likely aware of Crazy Horse and his enduring legacy. We recently wrote to you about the battles of the Rosebud and Greasy Grass (Little Big Horn), both of which were won in part thanks to this legendary Ogala Lakota war leader. The annual ride pays tribute to him, the role he played in those and many more confrontations with the U.S. Army, and also our other warriors, many of whom honorably served in the U.S. military over the decades.

Native People, of course, have a complicated and bloody history with the U.S. government, but that hasn’t stopped us from answering the call to serve in large numbers to protect this land, particularly when faced with existential threats like Hitler’s fascism during World War II. You may recall that, at that time, 29 Navajo code talkers in the Marine Corps provided a key to victory in the Pacific.

Today, of course, we still face fascist threats — some right here in our own homelands. Whether it’s the architects of Project 2025 seeking to reinstall Donald Trump as their presidential puppet, or S.D. Gov. Kristi Noem, who recently, offensively invoked the Sun Dance to falsely connect Native communities with Mexican drug cartels, we still have plenty of terrible people to fight.

As you know, we’ll take on those battles, and we won’t stop in the pursuit of justice and equality. When we pray to and ride for our ancestors, who fought so hard so we could be here today, we’re always reminded they expect nothing less.

Wopila tanka — my gratitude, always, for your friendship!
Tokata Iron Eyes
Spokesperson & Organizer
Lakota People’s Law Project

Parole Denied

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Lakota Law

With a heavy heart, I report to you that, once again, American Indian Movement (AIM) activist Leonard Peltier has been denied his freedom. On July 2 — despite the best efforts of a large coalition and so many who lobbied the U.S. Parole Commission to do the right thing by Leonard, behind bars since 1977 and our longest-standing political prisoner — it decided against his release.

That said, options remain — so we must keep the pressure on! We continue to ask the president to grant Leonard clemency and let this legendary justice defender live out his remaining years at home. As we have mentioned to you before, Leonard has serious health issues which the prison cannot properly handle. Time is running out. That’s why we hope you’ll send your message to the president and share this action today.

It’s long past time for the president to free Leonard Peltier. Please send your message and share this action. 

Understand that Leonard’s case is a classic miscarriage of justice. Leonard, a citizen of the Turtle Mountain Band of Chippewa in North Dakota and a Dakota, was a key member of AIM — which pushed back hard in the 1970s against violence in our communities perpetrated under the auspices of federal law enforcement. Thus, the government went after him hard and, despite a host of problems with his trial, he’s now serving two life sentences as a scapegoat.

Problems with his conviction include a lack of eyewitnesses, recanted testimony from other witnesses, and withheld ballistics evidence. The prosecuting attorney is now on record saying Leonard should be freed — and a host of other justice advocates, including Amnesty International and the Dalai Lama, agree.

Leonard’s freedom is an issue of Indigenous sovereignty, as embodied by a single man. A good human being has now spent nearly 50 years behind bars, essentially because he’s Native and once made for a convenient example. Enough is enough! Please send your message to President Biden. Ask him to do the right thing, show empathy to a misunderstood elder with a good heart, and grant clemency to Leonard Peltier.

Wopila tanka — thank you for showing your love and respect.
Chase Iron Eyes
Director and Lead Counsel
The Lakota People’s Law Project

Let's Green CA!

Lakota People’s Law Project
547 South 7th Street #149
Bismarck, ND 58504-5859

World Peace and Prayer Day

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Lakota Law

This week, as we continue to track the humanitarian crises and wars in Gaza and Ukraine, the proliferation of the Iranian nuclear program, the Sudanese civil war, ongoing conflict in the Democratic Republic of Congo, and too many other global hotspots, Native nations have gathered together for peace and prayer.

Many of our friends and relatives have journeyed to Pipestone, Minnesota — the center of Turtle Island — for this year’s World Peace and Prayer Day. Pipestone is a significant sacred site. Underneath it lies a vein of the sacred stone used for carving into our ceremonial pipes. In this special place, spiritual leaders and knowledgeable representatives from Indigenous populations far and wide have converged for an “international and intergenerational celebration for people of all faiths, nations, races, [and] ages.”

Click the pic to join the live-streamed event, which begins at 8 a.m. PST/11 a.m. EST on Friday, June 21.

Even if you can not physically be at Pipestone, you can watch some of the speakers and join the ceremony via Friday’s internet live stream, right here. Lakota spiritual leader Chief Arvol Looking Horse — the 19th keeper of the Sacred White Buffalo Calf Pipe and Bundle — wants you to know that your participation, your prayers and actions, matter. 

“Each of us is put here in this time and this place to personally decide the future of humankind,” he wrote on the event’s website. “Did you think the Creator would create unnecessary people in a time of such terrible danger? Know that you yourself are essential to this world. Understand both the blessing and the burden of that. You yourself are desperately needed to save the soul of this world. Did you think you were put here for something less? In a Sacred Hoop of Life, there is no beginning and no ending.”

What more can be said? This is why all of us here at Lakota Law are so deeply appreciative of your friendship with our organization and your dedication to achieving peace and justice. As you know if you’ve read my past messages, we can’t have one without the other. Our ancestors fought so hard throughout the decades, and we must honor them now by uniting in both prayer and action. Our task is no less than to embrace our power and change this world.

Wopila tanka — my sincere gratitude for your participation!
Tokata Iron Eyes
Spokesperson & Organizer
Lakota People’s Law Project

Native Sovereignty/ Indian Citizenship Act

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Lakota Law

It has been a century since the imposition of American citizenship on Indigenous Nations marked a systemic threat to Tribal Nationhood and people. Since the signing of the Indian Citizenship Act on June 2, 1924, we’ve resisted the many waves of attempted erasure of Tribal sovereignty – legal and otherwise – designed to assimilate Indigenous identities into American citizenship. 

Native Nations are not merely American citizens. The rights, privileges, and immunities granted by the U.S. Constitution are not the ultimate aspiration for Native people. Our treaties with the United States were made to uphold our status as sovereign nations, not subjects. Native people’s voluntary defense of the U.S. and its allies in World War I was used as a pretext to impose American citizenship, undermining Tribal sovereignty.

This week, we mark three of the many important anniversaries in our history: As Leonard Peltier nears 50 years in prison we demand his release by the June 10th parole board meeting. And we remember Leonard Crow Dog’s passing June 5, 2021, and the American Indian Movement (AIM) Mount Rushmore Action of June 6, 1971.

While it is good to pursue the rights that America considers inalienable, America will be lost unless it learns from the spiritual foundations of Native Nations and respects our sovereignty. We stand with all those who are willing to stand with Native Nations to defend our collective birthrights in these sacred lands and waters from the poison of corporations and government profiteering.

Free Leonard Peltier: No discussion of the American Indian Movement (AIM) can proceed without advocating for the release of Leonard Peltier, who has been illegally held captive as a political prisoner of the U.S.A. for nearly 50 years. Peltier is a victim of a corrupt FBI and anti-Indigenous Federal policies that caused numerous deaths and conflicts in the 1970s. Why have they not been held to account for this grave injustice? Why has no U.S. President or parole board, in 50 years, freed this man? Who are we if we live in a state of fear and terror of oppressive violent oligarchs? 

Join us in calling for Leonard’s release by the Parole Board that meets on June 10th. It is imperative for restoring faith in justice and upholding human rights. Leonard deserves to spend his remaining years embraced by his community.

Remember Leonard Crow Dog: We honor the legacy of Chief of Chiefs Leonard Crow Dog, who passed on June 5, 2021. As a primary spiritual leader of the AIM, Crow Dog’s influence ensured the survival and pride of our traditional ways. His efforts helped establish a world of allies (Oceti Sakowin) and fortified the Native American Church. Crow Dog’s spiritual strength offers hope for humanity’s future against colonial violence.

Commemorating AIM’s Mount Rushmore Action: On June 6, 1971, AIM leaders, including Russell Means and Madonna Thunder Hawk, responded to Oglala Sioux elders’ call to assert Indigenous sovereignty over the sacred Black Hills. Guided by Leonard Crow Dog, they conducted a ceremony and climbed Mount Rushmore to reclaim their rights. Despite National Guard intervention and arrests, the charges were dismissed, culminating this powerful act of resistance and treaty defense.

In Solidarity, we express profound gratitude to all who stand with Indigenous sovereignty. Upholding Native sovereignty is essential to defending our collective rights to clean water, air, and a healthy climate. This is the Native way.

Wopila tanka — Thank you for your unwavering support.
Chase Iron Eyes
Director and Lead Counsel
The Lakota People’s Law Project

Free Leonard Peltier: Call to Action

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Lakota Law

Next week, on June 10, Anishinaabe-Lakota elder Leonard Peltier has a scheduled parole hearing — his first since July 28, 2009, nearly 15 years ago. Several months ago, Leonard said that he hopes he makes it to this hearing. He’s 79, he’s been incarcerated since 1976 — almost a half-century — and his health continues to decline. 

This means that right now, it’s time to act! Please stand with Leonard, the American Indian Movement, Lakota Law, NDN Collective, and Indigenous People everywhere. Tell the U.S. Parole Commission to let Leonard spend his final days at home, in Bellecourt, North Dakota. As you’ll see on the page, you can send a letter directly to the board, and you can also text a message of solidarity.

Please click above to write the parole board today!

Leonard was a leading member of the American Indian Movement (AIM) during a critical time in our history. In the 1970s, many Indian people began expressing pride in their identity. Then the “Reign of Terror” swept over the Pine Ridge Indian Reservation, resulting in the unsolved murders of dozens of Oglala Lakota people and the siege of Wounded Knee by federal agents. In this environment, elders asked AIM for additional security assistance, and Leonard answered the call to help protect Oglala Lakota elders, women, and children. 

In 1975, this led to another stand-off, a shooting incident during a violent and unwarranted FBI raid which resulted in the deaths of FBI Agents Jack Coler and Ronald Williams. Leonard was subsequently charged with nonsensical crimes, such as aiding and abetting “murderers” who even the day’s biased courts determined to have acted in self-defense. But the government needed a Native scapegoat, so Leonard was eventually falsely convicted and sentenced to two consecutive life sentences. 

We’ve been by Leonard’s side ever since. Since 1977, we’ve demanded his freedom. Evidence that exonerates him includes documents, proven to be illegal, used to secure his extradition from Canada, recanted witness testimony, and the court’s decision to exclude ballistics and other evidence surrounding the shooting, all of which prejudiced the process and prevented a fair trial.

The U.S. Parole Commission has held a number of hearings on Leonard’s case over the years, but it has always denied his parole on the grounds that he won’t accept criminal responsibility for killing Coler and Williams — murders he simply did not commit. That’s why it’s so important that we stand with Leonard, right now. It is now well beyond time for our elder to come home. 

Chi-miigwetch, 
Lisa Bellanger
Co-Director 
American Indian Movement Grand Governing Council
Leech Lake Ojibwe
Via the Lakota People’s Law Project

P.S. Please help flood the parole board with messages of support for Leonard. This is likely the last hearing he’ll have. Our treasured relative deserves to live out his remaining days free, happy, and vindicated. Recently, Leonard’s request for compassionate release was denied, leaving this as possibly his last, best chance of getting released. His team is planning his defense for the parole hearing next week, and in the meantime, he needs your support!

Targeting Non-Profits: An Energy Strategy

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Lakota Law

By now, you’ve no doubt become familiar with ongoing legal battles over the Dakota Access pipeline (DAPL). You may recall that I, myself, was targeted and faced years in prison. Fortunately, all serious charges against me were dropped as I prepared to present a comprehensive necessity defense outlining why I had no choice but to resist the pipeline and its threat to my homelands, our people, and Unci Maka, our Grandmother Earth. You might remember the Standing Rock Nation’s lawsuits to prevent the pipeline, and you also recently heard from me about my testimony in the trial between North Dakota and the federal government regarding who will split the costs of over-policing our peaceful protest camps. 

Did you know that Energy Transfer, which operates the pipeline, has also targeted nonprofit organizations in the courts of law? Specifically — and preposterously — the oil company has gone after Greenpeace USA with a pair of lawsuits. Energy Transfer’s tactic is, unfortunately, increasingly popular. Extractive industry corporations seeking to suppress opposition to their exploitative projects file what’s known as a Strategic Lawsuits Against Public Participation (SLAPP). To give you another example, the lithium mine company operating at Thacker Pass is using SLAPP in an attempt to silence tribal activists, elders, and allies resisting the company’s destruction of Unci Maka and sacred sites on Paiute and Shoshone homelands.

A sign from a NoDAPL resistance camp perfectly sums up one reason why lawsuits against Greenpeace and other nonprofits are way off the mark. They discredit the Indigenous agency involved in frontline resistance movements.

Frankly, the latest lawsuit against Greenpeace is of a different magnitude — both in terms of the exorbitant amount of damages Energy Transfer is seeking and the specifics of the case. Greenpeace (and other entities resisting DAPL, including Standing Rock and other tribal nations) have evidence of clear legal violations committed by Energy Transfer in its rush to complete DAPL. Aware of the gravity of those violations and wanting to cast doubt on their veracity and rewrite the narrative, Energy Transfer has attacked Greenpeace with false allegations of defamation.
 
As Greenpeace has highlighted in this piece — which I strongly encourage you to read — none of the nine statements Energy Transfer claims as defamatory were originally made by Greenpeace. Rather, they were circulated publicly (and endorsed widely). I commend Greenpeace for hearing the call to join Native nations on the frontline of this fight and for accurately summarizing the problems with Energy Transfer’s SLAPP effort. Honestly, from our perspective, if you’re being sued for defamation by a major extractive industry corporation, you’re probably doing something right! 

Of course, Native water protectors and land defenders are all too familiar with the oil company’s modus operandi. Our ancestors witnessed similar tactics when Indian agents exerted control over their lives in the wake of the Dawes Allotment Act. More recently, my parents, aunties, and uncles remember well the FBI’s attempt to infiltrate and destroy the American Indian Movement in the 1970s. Native Peoples understand deeply that a commitment to truth telling and justice invites backlash from wealthy and powerful interests — government, corporate, or both.

It’s extra important for us to have our allies’ backs now, as all of this is occurring against a stark backdrop: not only has DAPL already leaked many times, but it continues to operate without a valid Environmental Impact Study or easement to cross under the Missouri River upstream of Standing Rock. Furthermore, in 2022, Energy Transfer was convicted of criminal charges in connection to its disastrous operation of pipelines in Pennsylvania and Ohio. In other words, it’s essentially a criminal corporation committed to shifting blame onto activists fighting for environmental justice and tribal sovereignty. That’s why we’ll keep battling and shining the light of truth. We hope that despite all spurious and costly legal attacks, Greenpeace will, too. We are all in this fight together.

Wopila tanka — thank you for protecting water and advancing environmental justice!
Chase Iron Eyes
Director and Lead Counsel
The Lakota People’s Law Project

Support the Oglala Lakota Nation

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Lakota Law

The future is now, and it’s looking brighter by the day. Recently, a youth group from the Oglala Lakota Nation — all members of the Lakota Tech High School Student Council — attended a meeting of the Great Plains Tribal Water Alliance (GPTWA) to learn and talk about their inspiring efforts to uplift their community. I was honored and encouraged to witness that powerful interaction, the culminating event in a series of activities the students undertook early this year as leaders of their school and future leaders of the Oceti Sakowin (Sioux Nation). You can watch our new video to see them in action!

Watch: future leaders of the Lakota Nation detail their vision. Opening musical track provided by Hundred in the Hand (featuring Tokata Iron Eyes).

My son, Zaniyan Iron Eyes, was joined by fellow student leaders Derrick Merrival, Antoine Running Bear, Wazilya Fuller, Marcel Swallow, Keldon Weston, and advisor Marlin Kingi to address Doug Crow Ghost, Reno Red Cloud, Syed Huq, and Mary J. Gourneau of the GPTWA. The students’ words are eloquent, so again, I urge you to see for yourself what they had to say.

Highlights include recaps of the students’ various community projects, their plans for their own futures, Marcel’s frank and poignant reference to the hurdles faced by young people on the reservation, and his gratitude for the mentoring provided by GPTWA. In turn, the leaders of the alliance, whose membership is composed of people from seven Sioux tribes, conveyed their concerns for all waters in the Oceti Sakowin, from the Big Horn Mountains to east of the Missouri River. I can confidently report that the students took to heart the necessity to protect Unci Maka (our Grandmother Earth).

Many of these same young leaders from Lakota Tech also presented to Lakota Law members at our Membership Event in February. That was such a special interaction, and I’m grateful to every member who listened in. On that note, I’m elated to report that our March membership drive was a huge success! 100 of you signed up, helping us shatter our goal of 60 new members, and I can’t wait to introduce members to other inspiring people from our community at subsequent events. In the meantime, please stay tuned right here, because I’ll have updates to share with you soon about further plans to engage with and support our youth leaders.

Wopila tanka — thank you for supporting us, and my enduring gratitude to you for lifting up our next generations!
Chase Iron Eyes
Director and Lead Counsel
The Lakota People’s Law Project