Prayer Permits Needed?

Lakota Law

For time immemorial, we have lived along and revered our sacred relative, the Mni Sose, the Missouri River. These days, as you know, the Dakota Access pipeline (DAPL) crosses under the Missouri — just upstream from the Standing Rock Nation — without a federal permit. And yet, unlike the oil company, we are required to have a permit just to pray in our traditional sweat ceremonies in certain, sacred spots along the river’s banks.

This bit of disturbing cognitive dissonance is the subject of our third video in the “Water Wars” series we’re producing in partnership with Standing Rock and other tribes of the Oceti Sakowin. I hope you’ll take a few minutes to watch and share Dakota Water Wars, Chapter 3: Money Against a Prayer.

Watch: Tribal leaders discuss the sheer preposterousness of DAPL crossing under our sacred river without a permit, while we’re required to get a permit to pray in some areas along its banks.

Can we all agree that when Standing Rock’s tribal water resources administrator, Doug Crow Ghost, wants to pray at the river, it should be automatically allowed? Doug cares as much as anyone about our water, and he deeply respects our natural surroundings. In contrast, the oil company, Energy Transfer Partners, tries every means at its disposal to avoid environmental oversight. The colonizing governments occupying this land seem to be more comfortable with the potential of oil spills than prayer on sacred land.

The historical facts back all of this up. It wasn’t until 1978 that the American Indian Religious Freedom Act was passed, permitting Native Peoples to engage in acts such as burning sage or sweat ceremony. Meanwhile, DAPL continues to operate without a valid Environmental Impact Statement (EIS), despite a court ruling that this violates the National Environmental Policy Act. Still, we remain hopeful that we can win this fight in the end. 

Earlier this year, a majority conservative Supreme Court rejected the oil company’s latest attempt to avoid environmental oversight, and now we await the (much delayed) release of the EIS, which was overseen by an oil-friendly firm hired by the U.S. Army Corps of Engineers. Naturally, we expect the statement to be deeply flawed when we finally see it. I hope you’ll be ready to join with Lakota Law, Standing Rock, and the united tribes of the Oceti Sakowin to, once again, stand up to Big Oil and say no to the Dakota Access pipeline when the EIS is finally released. We’ll keep you posted!

Wopila tanka — thank you, always, for your friendship and solidarity.
Chase Iron Eyes
Co-Director and Lead Counsel
The Lakota People’s Law Project