Election Matters

Pauly Denetclaw
ICT

The Native vote has become increasingly influential, with the ability to determine whole elections in several states across the country.

U.S. Sen. Lisa Murkowski often credits her win to the Alaska Native vote. The Native vote swung the election for U.S. Rep. Mary Peltola, Sen. Jon Tester in Montana, and Sen. Heidi Heitkamp in North Dakota, said Jacqueline De León, staff attorney for the Native American Rights Fund in a briefing panel Oct. 13. During the 2020 presidential election, the Native vote in Arizona came out to give President Joe Biden a victory, the first time in more than two decades that the staunchly red state went blue. It doesn’t end there. Elections in Wisconsin, Michigan, Minnesota and Nevada, can all be swayed by the Native vote.

“Native American votes are being excluded from the table because there is power in these votes,” De León said.

Historically, the Native vote has been under attack from unfair voting ID laws that disproportionately impact Indigenous communities, to gerrymandering, lack of polling locations in rural areas, and the use of at-large voting systems.

“Across the country, we have seen intentional and purposeful discrimination against Native American communities and we are banding together in order to fight back against that,” De León said. “We are also encouraging Native Americans across the country to get out, push past these barriers in order to vote. The reason that these barriers exist is because of the power and potential of the Native American vote.”

It is now less than 30 days until the midterm election.

The Republican Party was forecasted to gain seats in the House and Senate but the striking down of Dobbs v. Jackson, the landmark case that previously ensured a person’s right to abortion care, has made everything more unpredictable than it already was.

This is the first election with the new redistricted maps using the 2020 Census numbers. An unusual census count considering many Indigenous nations closed their communities to outsiders and tribal citizens who lived outside the community due to the pandemic. It made obtaining an accurate count more difficult to achieve. It is clear that once again, Indigenous communities were severely undercounted.

“In this cycle, there’s been a radical undercount of the Native American population and unfortunately, that just affects redistricting,” De León said. “When you’re drawing the maps, they use the census numbers.”

Redistricting has impacted the Native vote in states like New Mexico and South Dakota. Congressional and state legislative districts are redrawn every 10 years to give fair representation in Congress. However, gerrymandering or unfair voting systems (like the at-large system) can occur to impact the influence of the Native vote.

(Related: It’s Census time)

It has also affected Indigenous candidates running for office.

U.S. Rep. Sharice Davids, Ho-Chunk, a Kansas Democrat, is in a more competitive district. The change is only slight, as noted by Jordan James Harvill, national program director for Advance Native Political Leadership.

“(Cook’s Political Report) has moved her partisan voter index from a plus two Democratic district to a plus one,” Harvill told ICT. “That’s not drastic and I don’t think it’s actually her biggest issue.”

The partisan voting index shows if a district leans Democratic or Republican compared to the rest of the country. In Davids’ district, it leans less blue, but Harvill said that’s not the problem for her.

Davids’ biggest issue is voter turnout during a midterm election year, which often sees lower voter turnout.

She needs to get as many of the 170,000 voters who voted for her in 2018 to head back to the polls during a midterm election. The year Davids was first elected, in 2018, brought record voter turnout, 53 percent of the citizen voting-age population. This percent is close to reaching a low voter turnout during a presidential election cycle.

The base of Republican voters who will come out and vote in every election for Kansas’ congressional district 3 is around 130,000. Historically, Democratic candidates were only getting about 90,000.

“When we’re trying to think about what turnout might be, it’s incredibly difficult to tell after a redistricting cycle,” Harvell said.

Kansas

Redistricting, inflation, the Dobb’s decision and the president’s low approval rating all have impacts on the election.

In Kansas, voters came out to secure the right to access abortion care. The Cook’s Political Report has Davids’ district as a toss-up, meaning it could go either way. FiveThirtyEight has forecasted also as a toss-up but favoring Davids slightly.

“Sharice Davids is considered a game changer candidate for Victory Fund. She has an EMILY’s List endorsement,” Harvill said. EMILY’s List is the largest women’s political committee and resource in the nation. “She has a ton of institutional support and she is deeply competitive in her fundraising, which is really important right now. She’s going to need a lot of money in that district in order to keep turnout high.”

Davids is running against Republican Amanda Adkins. Adkins has been endorsed by other Republicans including U.S Sen. Ted Cruz of Texas, and U.S. Rep. Yvette Herrell, Cherokee, representing New Mexico’s congressional district 2.

New Mexico

In New Mexico, the Democratic trifecta has carved up the more conservative part of the state that was almost wholly in congressional district 2, the southern half of the state. With the new congressional map, the old district 2 is spread across all three districts, meaning the solidly blue districts in central and northern New Mexico have taken on more conservative voters from southern New Mexico.

Herrell-Mountain-Range-portrait (1) (1)_

(Photo by Yvette Herrell, campaign website)

This has turned the district from red leaning to a toss-up race. FiveThirtyEight has Herrell only slightly favored. Cook’s Political Report has the race as a toss-up. This will be a more competitive race for Herrell than in 2020, where she won with 20,000 votes over incumbent Xochitl Torres Small, a Democrat. In 2018, Torres Small won by a small margin, less than 4,000 votes, over Herrell.

Before that, Republican Steve Pearce held congressional district 2 for 14 years.

In April, a state district judge cleared the way for the Republican Party of New Mexico to challenge the congressional map that divvies up a conservative area of the state into three congressional districts, rejecting a motion by Democrats who sought to dismiss the case.

The lawsuit by the GOP and seven allied plaintiffs holds implications for a congressional swing district in southern New Mexico where Herrell is the incumbent. This case was ultimately dismissed.

“These Congressional maps were ramrodded through the Democrat-led legislature for political gain. This is not a political issue but a fairness issue—we want to ensure that all the voices of New Mexicans are protected and represented by these maps, regardless of their political beliefs,” Steve Pearce, chairman of the Republican Party of New Mexico, said in a press release. “The Court recognizes that we have strong evidence to support our claim of blatant illegal gerrymandering that rips apart communities of interest and disenfranchises voters across the state. RPNM will always stand for fairness, the rule of law, and the core principles of our democracy.”

Herrell is running against Democrat Gabe Vasquez and Eliseo Luna, a write-in candidate.

According to July campaign finance data, Herrell has raised over double what Vasquez has. A well-funded campaign has an influence on how well a candidate will do at the polls. In a competitive race like this one, it could make a difference on whether or not Herrell gets reelected.

Counties affected

In some states, redistricting is used as a way to limit the influence of the Native vote in counties with a high Native American population. In South Dakota, districting in Lyman County has consistently used an at-large voting system that limited the influence of the Native vote.

“Then came Lyman County,” said OJ Semans, co-founder and co-director of Four Directions Native Vote. “What they did was they have at-large districts. So, what they’ve been able to do for the past 100 plus years was keep every Native off the county commission.”

The Lower Brule Sioux Tribe sued Lyman County for this tactic that breaks up the Native vote ensuring that any candidate of choice could not be elected to the Board of Commissioners.

Lyman County was ordered to redraw the districts but wasn’t able to do it in time. Then, the county requested that the redrawing of the districts wait until 2026. This was denied and the county was ordered to comply with the Voting Rights Act by the next election in 2024.

OJ Semans is executive director of Four Directions Inc, a Native American voting rights advocacy group. (Photo courtesy Four Directions)

OJ Semans (Photo courtesy of Four Directions)

“Although the order recognized the lack of time for a remedy this November, the Court’s order is a win for Native American voting rights,” Samantha Kelty, an attorney for the Native American Rights Fund, said in a press release. “Lyman County’s delays prevented a VRA-compliant general election this year. We look forward to the opportunity to win at trial to ensure Native voters will finally have a voice on the Lyman County Board of Commissioners.”

The at-large voting system is also being used in Benson County, North Dakota. Spirit Lake Tribe filed a complaint against the county earlier this month. For over two decades, the county has been under a consent decree and ordered to move from an at-large voting system to a by district voting system that would allow the Native vote to elect a candidate of their choice to two of the five commissioner seats.

In 2014, the county commissioners voted to keep the at-large voting system, disregarding the consent decree. Last December, the Benson County Redistricting Board voted to continue this legacy despite testimony from Spirit Lake chairman, Douglas Yankton, informing the board of the consent decree that has ordered the county to comply with the Voting Rights Act and North Dakota law that protects the rights of Native American voters.

Despite making up 46 percent of the county’s voting population, the Native vote could not elect a candidate of their choice due to the at-large voting system.

In northwest New Mexico, the Navajo Nation is suing San Juan County, where 40 percent of the population is Native American. Part of the Navajo Nation is located in San Juan County. The county packed all of the Native vote into one district where they would be represented by only one county commissioner.

“Like many regions with large populations of American Indian voters, New Mexico and San Juan County have a lengthy history of submerging and suppressing the participation of those voters in the political process,” the complaint read. “Despite comprising fewer than 40 percent of the County’s residents, Non-Hispanic White voters control the election outcomes in four out of the five Board of Commissioner districts.”

The Native American voting block should be able to elect two of the five county commissioners. As of right now, they could only elect one candidate of their choice.

The complaints in San Juan and Benson counties are ongoing.

“These redistrictings are always done to ensure that the non-Natives are able to keep control of the local and county and state government,” Semans said.

New ICT logo

The AP contributed to this report.

Indigenous Peoples Day

The politics behind a name

On the Wednesday edition of the ICT Newscast, an Osage elder discusses sovereignty and changing tribal constitutions. There’s a new Choctaw anthology sharing stories, essays and poems. Holly Cook Macarro breaks down Indigenous Peoples Day

  • ICT
  • Oct 12, 2022

Jim Gray was the youngest ​chief to be elected to lead the Osage Nation in Oklahoma. During that time, he worked through many issues that helped strengthen his government — and ultimately the Osage people. Today he’s a consultant with Gray Consulting.

The perspective of Choctaw matriarchs is being presented in a new anthology called, “Stories by Choctaw Women.” Ten women contributed stories that range from fiction and nonfiction, some essays, family letters and even poetry. The book is edited by Leslie Stall Widener and her sister, Celia Stall Meadows.

Many states have changed Columbus Day to Indigenous Peoples Day. It is a movement that is decades in the making. ICT regular contributor Holly Cook Macarro weighs in on the politics of this name. She is a partner with Spirit Rock Consulting and she’s from the Red Lake Ojibwe nation.

A slice of our Indigenous world

  • The Interior Department has released a progress report sharing how it is tackling climate change. Last week, the agency’s 10-page report said it has made several investments. That includes committing $46 million in appropriations to tribal communities who are already feeling the impacts.
  • A powwow, parade and memorial walk were just a few of the events for Native American Day in Rapid City, South Dakota over the weekend. The arena for the Black Hills Powwow was full with over 15,000 dancers. This year’s parade grand marshal was Jackie Giago, the widow of the late Tim Giago. In 1989, Tim worked with Gov. George Mickelson to create Native American Day. The annual Remembering the Children memorial walk honored 50 children who died while attending the Rapid City Indian Boarding School.
  • In Canada, a Métis mother says a worker at her child’s daycare cut her son’s hair without permission. As a result, Jana Nyland pulled her son out of the daycare center. Here’s APTN’s national news team with the latest.
  • Several tribal nations in the U.S. are getting funding for internet access. The grants are coming from the National Telecommunications and Information Administration, and will provide thousands of people with high-speed broadband. In Alaska, the Kuskokwim region is one of the most underserved groups when it comes to internet connectivity. The Winnebago tribe in Nebraska is also benefiting from the funding. 

Aboriginal Ngarrindjeri elder Major Sumner, shown here in a 2009 photo in traditional regalia, welcomes the return of Australian Indigenous peoples remains from London. Sumner was recognized for lifetime achievement and inducted into the South Australian Environment Hall of Fame in October 2022 for his work. (AP Photo/Lefteris Pitarakis)

Deusdedit Ruhangariyo
Special toICT

Around the world: Canada returns land to Tyendinaga Mohawk Territory, a Ngarrindjeri elder is honored for protecting the environment, Maasai herders lose an eviction claim, Māori women boxers rank at the top of the world, Western Australia government reviews youth offender laws.

CANADA: Minister signs deal to return Mohawk land

The Canadian government has agreed to return nearly 300 acres of disputed lands with $31 million in compensation to the Mohawks of the Bay of Quinte in Ontario, CBC News reported on Oct. 3.

The deal to return the lands to the Tyendinaga Mohawk Territory – marked in a ceremonial signing by Crown-Indigenous Relations Minister Marc Miller – settles part of a bitter dispute over about 900 acres of land now largely held by private owners about 125 miles east of Toronto.

SUPPORT INDIGENOUS JOURNALISM.CONTRIBUTE TODAY.

MBQ Chief Don Maracle told CBC News that the band has offered a financial settlement package to the adjacent town of Deseronto, but he couldn’t offer a timeline about resolving the rest of the claim.

“It’s willing seller, willing buyer,” he said, according to CBC News. “If somebody wants to sell their land, they’ll let us know.”

The disputed land, known as the Culbertson Tract, includes 448 separate parcels of land that cover most of Deseronto.

The deal will now move into the government’s complicated “additions-to-reserve” program that Miller called “morbid” and “broken.”

“The whole process itself is one that is vested in the Indian Act,” he said, according to CBC News.

The land dispute began in 1837 when the government illegally granted about 900 acres of unsurrendered Mohawk territory to John Culbertson, grandson of community founder John Deserontyon, CBC News reported.

AUSTRALIA: Elder honored for environmental work

Elder Major “Moogy” Sumner has been honored with a lifetime achievement award and induction into the South Australian Environment Hall of Fame, National Indigenous Times reported on Oct. 5.

Sumner, a cultural ambassador of traditional culture who has long fought for protection of the environment, was honored at the South Australian Environment Awards.

He has also championed the Ngarrindjeri people and other First Nations people, and campaigned against systems that allowed rivers to be drained and oil and gas drilling in the Great Australian Bight, a bay off the southern coast of Australia, NIT reported.

“Aboriginal people are very patient people, but when we see that things are being done wrong, like they are for the river, we’ve got to come together and say it’s wrong, and do something about it,” Sumner said in a statement on the Hall of Fame website.

Sumner has helped the First Nations people in South Australia, reigniting ceremonial fires along traditional Aboriginal trade routes and reconnecting the area with traditional Ngarrindjeri canoe building.

He is also an artist, with his works covering traditional dance and song, arts and crafts such as wood carving, and martial arts techniques using traditional shields, clubs, boomerangs and spears, NIT reported.

“Caring for country is a profound connection of listening and looking after our environment and people – it is healing for our spirit,” he said, according to CBC News. “We truly are a force of nature – we come from nature. To look after country is to look after community.”

Sumner was one of ten SA Environment Award recipients, five of whom received lifetime achievement awards.

TANZANIA: ‘Shocking blow’ to Indigenous land rights

A Tanzanian court has dismissed a lawsuit filed by Maasai herders who are fighting government efforts to forcibly remove them from their lands to make way for a luxury game reserve, The Guardian reported on Oct. 5.

The herders are appealing the ruling by the East African court of justice, which activists said was a “a shocking blow” to Indigenous land rights, The Guardian reported.

The Maasai say the Tanzanian government is trying to evict them to make way for a United Arab Emirates company to open a game reserve, according to The Guardian.

Donald Deya, lead attorney for the herders and chief executive of the Pan-African Lawyers Union, said the ruling “disregarded the compelling multitude” of evidence presented in court.

The legal fight started in 2017, when residents of four Maasai villages in northern Tanzania went to court to stop the authorities evicting them from about 580 square miles of land in Loliondo, bordering the Serengeti national park. The lands are home to more than 70,000 Maasai.

Oceti Vote Fest — in Rapid City, S.D. on Oct. 22-23.

Lakota Law

I’ll start with a big wopila to all of you who support Lakota Law and help advance our mission to amplify Native concerns. As you well know, representation matters. That’s why we’ve spent years activating Native voters. It’s also why we’ve organized nonstop over recent weeks to create a massive weekend of voter outreach and cultural connection — Oceti Vote Fest — in Rapid City, S.D. on Oct. 22-23. Getting Native people to embrace participation in democracy isn’t always easy — especially given the long history of broken promises to us from the U.S. government — but it makes a big difference for our communities and for Turtle Island as a whole.

Today, let’s talk about representation on a larger scale, and how Native women, in particular, have stepped up to embrace political leadership at a time when we so clearly need them on the national stage. In case they aren’t yet on your radar, I’ll point you to two ascending Indigenous leaders: Rep. Mary Peltola of Alaska and Lynnette Grey Bull of Wyoming.

Lakota LawMary Peltola (left), is Alaska’s first Native congresswoman. Lynnette Grey Bull (right) is running to become Wyoming’s first.

Let’s start with Rep. Peltola, a Yup’ik Alaska Native who — as you can see from her title — is currently serving as her state’s first Indigenous congresswoman. She won Alaska’s sole House seat earlier this year in a ranked choice special election. Both of her opponents, former Vice Presidential candidate Sarah Palin and Nick Begich, whose father and grandfather were both politicians on the national stage, came into the race with far greater name recognition. But thanks to a genuine understanding of the issues and an inclusive and uniquely Alaskan platform of “Fish, Family, and Freedom,” she made history. Now, she’s running for reelection against the same pair.

Lynnette, a candidate for Wyoming’s at-large seat in the U.S. House of Representatives, I know personally. She’s Hunkpapa Lakota (her father is from Standing Rock) and Northern Arapaho (her mother is from the Wind River Reservation). She faces an uphill battle in a traditionally very conservative state. But that hasn’t stopped her from mounting a progressive campaign that highlights issues such as a transition of Wyoming’s energy-based economy to one focused on renewables and addressing the epidemic of Missing and Murdered Indigenous People. Critically, in the wake of the Supreme Court’s decision overturning Roe v. Wade, both Lynnette and Rep. Peltola are also committed to reproductive freedom. Both support codifying a woman’s right to choose what happens with her own body.

Of course, their groundbreaking candidacies follow those mounted by current Kansas congresswoman Sharice Davids (Ho-Chunk Nation) and former New Mexico Congresswoman Deb Haaland (Pueblo of Laguna). In 2018, they became the first two Native women ever elected to the U.S. House of Representatives. Haaland then went on to become the first Native Cabinet secretary in the history of our union when President Biden tapped her to lead the Department of the Interior (after folks like you helped us put the pressure on him).

I have deep respect for all of these hardworking and talented women. And while Lakota Law, as a 501(c)(3) nonprofit, does not endorse candidates or political parties, I will say it’s my personal hope that they will continue to advance their careers and lead this nation forward in the years to come. In the meantime, know that Lakota Law will keep working to make sure all Native people across this country are ready, able, and willing to cast a ballot every election season.

Wopila tanka — my deep gratitude for your friendship and support!.
Chase Iron Eyes
Co-Director and Lead Counsel
The Lakota People’s Law Project

NCAI 79th Annual Convention & Marketplace!

When I was teaching in Sacramento, I took my class to the convention for a field trip. We saw many beautiful items for sale in the marketplace, we got to witness a ceremonial dance. An elder told my class a story. Above all, my students were able to see all the many tribal representatives from all over the state.

View this email in your browser
October 13, 2022
Don’t Miss Your Chance to Register for the NCAI 79th Annual Convention & Marketplace!This October, join NCAI in Sacramento, California, for the 79th Annual Convention & Marketplace! Those who attend will have the opportunity to work together to protect and advance tribal sovereignty. Tribal leaders, NCAI members, Native youth, and partners from across Indian Country will gather in person to discuss critical issues, develop strategy, and embark upon a new era of Nation-to-Nation engagement. Additionally, attendees and the general public will be able to browse the NCAI Marketplace, which features a variety of booths ranging from artists, to federal job recruiters, and much more!
Reserve Your Hotel Room for the NCAI 79th Annual Convention & MarketplaceNCAI still has plenty of availability at the Sheraton Grande and Hyatt Regency, both located across the street from the SAFE Credit Union Convention Center. Both hotel rooms are $199 per night, plus tax. To book your sleeping room in NCAI’s discounted hotel block, please contact Carole Holyan at cholyan@zion-e.com or 520-609-5511.
Book Now
Exhibitor Registration Closes SoonThe NCAI Marketplace offers exhibitors a premiere opportunity to interact with tribal leaders, national Native organizations, and other key figures from across Indian Country. Exhibitor registration ends Friday, October 14, 2022. Become an ExhibitorAttend a Pre-Conference WorkshopThis free workshop will provide a walk-through on how individuals and organizations can prepare a Get-Out-the-Vote plan of action for their communities. Participants will engage in discussion about election protection, how to become a poll worker, and much more.Register Now
Become a Member of NCAIAs a membership-driven organization, NCAI strives to represent the many nations, villages, communities, and individuals that make up Indian Country.Join usSponsorship Opportunities AvailableFor more information on sponsorship opportunities to showcase your brand, please contact Keely Purscell, Manager of External Partnerships.Learn More
Thank you to our Sponsors!
LogoCopyright (C) 2022 National Congress of American Indians. All rights reserved.
You are receiving this email because you opted in via our website.

Our mailing address is:
National Congress of American Indians1516 P St NWWashington, D.C.20005-1910Add us to your address book

The War for Water

Lakota Law

Hello again, and I wish you well on the eve of Indigenous Peoples’ Day! Now seems an appropriate time to examine some history. Until now, our “Water Wars” video series has largely explored the present-day conflict around the Dakota Access pipeline (DAPL). Today, I invite you to watch our tenth chapter — co-produced again by Lakota Law, Standing Rock, and the Great Plains Water Alliance — in which we explore more of what led to this moment in time. This edition highlights the decades of sacrifice forced upon tribal nations as the U.S. government repeatedly flooded our homelands and uprooted us by building dams to block our great relative, the Mni Sose (Missouri River).

Watch me and the great Phyllis Young, Chase Iron Eyes, and others to talk about the long history of sacrifice demanded of Native nations to make way for dams along the Missouri River.

It all started with the passage of the Flood Control Act of 1944, which gave rise to the Pick-Sloan Missouri Basin Program. Pick-Sloan would go on to wreak havoc on tribal nations over the next several decades. The Oahe Dam at Standing Rock was one of seven installed to block the river. Its construction resulted in Lake Oahe, which now sits on the northern border of the Standing Rock reservation. Today, DAPL crosses directly beneath it, posing a direct threat to the water that sustains our people.

Damming the Mni Sose changed our way of life. Before then, my mom, Lakota Law Standing Rock organizer Phyllis Young, vividly recalls living in a paradise in the bottomlands near the river’s edge. But when the verdant area where my family had lived — filled with timberlands, plants, medicines, and wildlife, all gone now — disappeared under water, my mom and many others were forced to move into starker territory with none of the natural bounty they’d always known.

All this loss is real and remembered. But, in the end, it has galvanized our spirit. When, in 2016, DAPL came to our doorstep, we created a movement — which I’m grateful you share. So now, we must stick together for justice and honor the fighting spirit of those who preceded us. In this moment, we can and we will overcome, just as we have so many times before. 

Wopila tanka — my gratitude for your solidarity!
Wašté Win Young
Legal Analyst
The Lakota People’s Law Project

Free Leonard Peltier

AP FILE Leonard Peltier at the U.S. Penitentiary at Leavenworth, Kan. Peltier, Turtle Mountain Band of Chippewa, is how at a prison in Florida and is requesting clemency from President Joe Biden. (Joe Ledford/The Kansas City Star via AP, File)

Mark Trahant
ICT

Leonard Peltier’s name has become a story that reflects other stories. One narrative describes Peltier as America’s longest political prisoner, serving more than 46 years in a federal maximum security prison. In that telling, Peltier has become a humanitarian and a 78-year-old Turtle Mountain elder who has been incarcerated for far too long.

There is a long list of people, tribes and organizations that have called for Peltier’s freedom. The former prosecutor in the case. Members of Congress. Amnesty International USA. Pope John Francis. The Dalai Lama. The National Congress of American Indians. Dozens of tribal nations, including Peltier’s own tribe, the Turtle Mountain Band of Chippewa Indians. And, as of this month, the Democratic National Committee.

That’s one version. A contrary account casts Peltier as the lead character for the crimes committed by the American Indian Movement during the Wounded Knee era, including internal community violence, and he is described as a remorseless murderer.

That last story is still promoted by the Federal Bureau of Investigation on its website. But Peltier is not in prison for murder. The government could not justify a murder case, so it switched gears and today Leonard Peltier is Inmate #89637-132 serving at the United States Penitentiary, Coleman, in central Florida, on charges of “aiding and abetting” the murder of federal officers, plus a seven-year sentence for an escape attempt.

Indeed Peltier has already served a longer sentence than most principals in murder convictions. There is no way to look at the evidence and come away with any conclusion other than Peltier is being punished for crimes that could not be proven beyond a reasonable doubt in a court of law.

SUPPORT INDIGENOUS JOURNALISM. CONTRIBUTE TODAY

Kevin Sharp is a Nashville attorney, and former U.S. District Court judge, who is representing Peltier pro bono with a petition to President Joe Biden calling for clemency. That petition questions the role of the United States government saying “the FBI redoubled their efforts to secure a conviction,” including dropping other charges, so that the “weight of the Federal Government could be directed against Leonard Peltier.”

One of the problems is that even if guilty, Peltier has overserved.

“He’s overserved any sentence he should have,” Sharp said. “You got your pound of flesh. If that’s what you wanted, you got a guy who was there and you, he’s now 78 years old, and he’s got 46 years behind bars. What else do you want? Except for him to die. And we stopped talking about him that way, but that’s the worst thing that can happen because now you don’t start, stop talking about him. Now you’ve got this guy that you allowed to die in prison. It gets louder, not softer.”

Over the years the government first said Peltier shot the agents. Then later the prosecution switched the story to “we don’t know who killed the agents, but we know Leonard was there,” Sharp said.

“Okay. Congratulations. There were 40 other people there with weapons. There were lots of other people there that day. There were 150 agents there. One of them killed Joe Stuntz, a 21-year-old Native boy. We don’t know who killed him. We know it was one of the agents that they never went to figure it out. So those are the facts that we know. And if that case was tried today, there is no way it stands.”

Sharp said the Peltier’s trial would not stand scrutiny today.

“There aren’t even two sides,” he said. “We know that the witnesses were intimidated. We know that witnesses were threatened. We know that affidavits knowingly false affidavits were submitted to the courts. We know that when the trial took place and the prosecutor said, we only have this one piece of evidence, this shell casing, this ties Leonard to, to this shooting. We know now that they knew that wasn’t true. And we only learned years later after his conviction, that there had been a ballistics test that showed it wasn’t his weapon.”

In the White House petition Sharp argues that Peltier “remains a casualty of this country’s cruel and lawless war against American Indians his continued incarceration, moreover, is a constant reminder to Native communities that they are disposable in the eyes of the U.S. government and unworthy of the most basic protections afforded by our Constitution.”

It’s the failure of basic constitutional protections that power Sharp’s message: He left the federal bench because of what he saw as structural issues in the criminal justice system.

“I was forced because of mandatory minimums to sentence a young man to two life sentences,” Sharp recalled. “It was very frustrating to me because in order to become a federal judge, you’re vetted and investigated by the FBI, vetted and investigated by the White House, the Department of Justice, the Senate Judiciary committee, and they have their own investigators all for one reason … and that’s to satisfy themselves that you have the intellect and the temperament and the judgment to rule on these most important items in our country and that is dealing with somebody’s liberty.”

Sharp sent Chris Young to prison. And that crossed a line for him. So after six years as a federal judge, Sharp shifted gears and set out to defend justice. “That led me to the Trump Oval Office and working with Kim Kardashian to help free this young man. His name was Chris Young … and Chris is free today. We actually were able to secure clemency.”

Associated_Press_Domestic_News_Kansas_United_Stat_99042902236 copy

AP FILE: Leonard Peltier in 1999 at the U.S. Penitentiary at Leavenworth, Kan. (AP Photo/The Kansas City Star, Joe Ledford)

It was in that context that Sharp became interested in Leonard Peltier.

He received a package from Connie Nelson, the former wife of Willie Nelson. “And I sat down with this package and it was the trial transcripts from Leonard’s trial,” he said. “It was newspaper articles, court opinions, photographs, and I just started going through it and I am sucked in.”

Sharp saw holes in the government’s story.

“It was easy for me to see what happened, the misconduct by the prosecutors, by the investigators, the rulings by the court that would never stand today because the standard of review is different. All of that was easy for me,” he said. “What then has sucked me in for years since I first opened that package is the ‘why?’”

Why are there so many constitutional violations? What was going on? What led to this point?

“It was the context. That’s what sucked me into this and has aggravated me, has, you know, made me angry, made me sad, made me confused. ‘What are we doing? And why are we here? And that’s why Leonard Peltier is so important.’ This isn’t about people with guns on Pine Ridge, you know, South Dakota on June 26th, 1975. That’s part of it. But the real story is the why. And as, as one of the courts said in one of the court opinions, the United States government needs to take responsibility for what happened there that day.”

Sharp said there is no way that Peltier’s trial would meet today’s minimum standards of justice.

In 1986 the 8th U.S. Court of Appeals found that the government had failed to disclose evidence favorable to Peltier. This is what’s known as a “Brady violation” and it’s enough to require a new trial. But in Peltier’s case the rule was ignored. The district court “held that the October 2, 1975, teletype, evaluated in the context of the entire record, would not have affected the outcome of the trial and that, therefore, Peltier was not entitled to relief.”

Or consider the story of a self-proclaimed racist juror. Three women in Fargo slipped a note to the trial judge, Paul Benson, that said they were friends with the juror and she told them that she was really prejudiced against Indians. The judge asks her about the statement. “Yep, I said it. But I told you when you were asking me questions that I would set any prejudice I had. I’d be fair.” The judge says, “Thank you very much.” And the trial continued on and Juror Number 10 voted “guilty.”

That fact alone would be enough to reverse a trial.

“If that happened today, he gets a new trial,” Sharp said. “So it’s those things that drive me crazy. When I talk about, look, I, I believe in the Constitution, those are all constitutional violations. We get a new trial.”

The government’s prosecutors changed their theory in 1985 – after Peltier’s conviction. As the prosecutor Lynn Crooks told the appeals court, “we can’t prove who shot those agents.” Thus, Peltier was not actually convicted of murder instead he’s been in prison since 1977 on “adiding and abetting” the murder of federal officers.

Another former prosecutor in the case, James Reynolds, has called for clemency. In a letter to the president, Reynolds wrote that with the benefit of hindsight “I have realized that the prosecution and continued incarceration of Mr. Peltier was and is unjust. We were not able to prove that Mr. Peltier personally committed any offense on the Pine Ridge Reservation.”

One other story told about Peltier is not directly related to his aiding and abetting conviction – and that’s the tie to the Anna Mae Aquash murder investigation. The American Indian Movement at first blamed the FBI for Anna Mae Aquash’s murder in February of 1976. But later information surfaced that she was murdered by AIM because she was suspected of being an informer. Aquash’s family said Peltier was involved and was aware of her killer. Two former AIM members, Arlo Looking Cloud and John Graham, were convicted of killing Aquash.

Sharp points out that Peltier has never been charged in connection with Aquash.

In a statement this week, Thalia Carroll-Cachimuel, executive director of the International Leonard Peltier Defense Committee, said “there has been an extraordinary volume of misinformation spread regarding Leonard Peltier. Leonard Peltier’s conviction and perverse length of his incarceration are emblematic of the racist mistreatment of American Indians by law enforcement that existed throughout Indian Country for decades. If there is evidence that has never before been produced, then we encourage its unveiling if the true motive is justice. If the motive is simply to support Mr. Peltier’s unjust imprisonment, the bar must be set much higher.”

Peltier’s petition for clemency will be up to President Biden. Just this month a resolution enacted by the Democratic National Committee said the party’s platform already says the president should use clemency “to secure the release of those serving unduly long sentences.”

And, in Peltier’s case, “given the overwhelming support for clemency, the constitutional due process issues underlying Mr. Peltier’s prosecution, his status as an elderly inmate, and that he is an American Indian, who suffer from greater rates of health disparities and severe underlying health conditions, Mr. Peltier is a good candidate to be granted mercy and leniency; and … it is highly appropriate that consideration of clemency for Mr. Peltier be prioritized and expedited, so that Mr. Peltier can return to his family and live his final years among his people.”

Peltier’s petition says the time for clemency is now because his health is fading. “Leonard suffers from a variety of ailments, including kidney disease, Type 2 diabetes, high blood pressure, a heart condition, bone spurs in his feet, a degenerative joint disease, constant shortness of breath and dizziness, and painful injuries to his jaw. A stroke in 1986 left Leonard virtually blind in one eye,” the clemency petition says. “Prison doctors advised Leonard that the condition required surgery, but the maximum-security prison where he is incarcerated does not have the capacity to treat the condition. Leonard’s physical condition is dire, and he cannot physically defend himself in prison, let alone threaten anyone with harm.”

North Dakota state Rep. Ruth Buffalo, Mandan Hidatsa Arikara, brought the resolution forward at the September DNC meeting. She said it started with a coordinated message from a variety of state legislators and the North Dakota Democratic–Nonpartisan League Party. That was followed by a similar call from the Native American caucus of Native American state legislators. All that built toward the DNC resolution.

Buffalo represents Fargo in the legislature, the city where Peltier’s trial originally took place. She said has heard from constituents “regardless of party affiliation” supporting clemency because of the constitutional violations.

“One thing that has kept us going is so many of us unfortunately have relatives and loved ones who are currently in the criminal justice system or who have thankfully made it out of serving time behind bars,” she said. And so Peltier’s long prison time is “something an issue that definitely hits home for many of us.”

She said Peltier should come home.

“I know there’s so many people who have been praying since the seventies for Leonard’s release,” Buffalo said. “And so we know that there’s many grandmas and elder women at Turtle Mountain who pray for Leonard on a daily basis.”

This whole case is a reflection of injustice, she said, and it must be resolved in order to heal communities. She said: “Leonard’s release is one sure way to make sure that we are on a path towards healing.”

New ICT logo

Mark Trahant, Shoshone-Bannock, is ICT’s editor-at-large. On Twitter: @TrahantReports Trahant is based in Phoenix. The Indigenous Economics Project is funded with a major grant from the Bay and Paul Foundations. 

The Doctrine of Discovery Discussion

Lakota Law

Lakota Law livestreams are back, y’all! Continuing in the tradition of “Cut to the Chase,” I’m organizing informative panels hosted by our Lakota leaders and featuring Indigenous guests from across Turtle Island and beyond. Co-produced by Indigenous Peoples Movement and Last Real Indians, “In Critical Times” streams will be available to view live or later on social media, and they take place every other Wednesday at 7 p.m. Eastern. This week, we had a trio of great guests join host Chase Iron Eyes for a deep dive on the Doctrine of Discovery. I encourage you to watch the whole discussion here!

A discussion on the Doctrine of Discovery

Click the pic to watch this informative discussion led by Lakota Law’s Chase Iron Eyes.

Our guest experts for this episode — Shawnee/Lenape scholar Steven Newcomb, Indigenous Peoples Movement co-founder Jen Martel, and Sicangu Lakota Treaty Council Executive Director Phil Two Eagle — really brought some fantastic perspective on the Doctrine, which forms the horrifyingly racist underpinning for the Christian colonial world’s justification for expanding into Indigenous territory.

The Doctrine, which stems from a papal bull written in the late 1400s, argued that Christian monarchies should be able to subdue non-Christian lands, at will, under divine right. The fact that this dangerous foolishness still influences public international law and Federal Indian Law should disturb every one of us. This 84-minute conversation is well worth the watch — all the way through. I think you’ll likely learn some new things and understand even more deeply why your friendship means so much to us.

Shonabish Chi — thank you for tuning in!
Earth Hadjo
Online Events Coordinator
The Lakota People’s Law Project

National Voter Registration Act Win!

Lakota Law

As we near this year’s midterm elections in November, I’m pleased to report that good things are happening that bode well for Native participation in our democracy. If you’ve been following us for a bit, you may recall that the Lakota People’s Law Project has been participating as a plaintiff in a landmark lawsuit against the State of South Dakota for its repeated noncompliance with the National Voter Registration Act (NVRA, also sometimes called the “motor voter” law). A while back, we let you know we were close to a settlement that would make access to voting much easier for residents — especially Native People — in South Dakota. Today, I’m happy to announce that we’ve won! The case is officially closed, and we achieved everything we set out to do. You can check out the article in Native News Online right here.

Click above to read the story in Native News Online.

As the news story above indicates, voters all across South Dakota (but especially Native People, who have been disproportionately affected by the state’s violations of federal law) will greatly benefit from the settlement. The Federal Court found that, among other violations, South Dakota failed to automatically update voter registration addresses of voters who change their driver’s license address; refused to provide voter registration services to individuals who lack an existing driver’s license number or Social Security number; failed to forward completed voter registration applications to county election officials in a timely way; didn’t properly train state employees or conduct internal oversight sufficient to ensure NVRA compliance; and failed to ensure that driver’s license “issue sites” — common in Indian Country and other rural areas in South Dakota — provide voter registration services.

The settlement ensures that, over the next three years, South Dakota will implement policies and practices to fully comply with the NVRA. Among the key elements are a provision that the state designate a statewide NVRA coordinator to oversee compliance with the law by all relevant state agencies. It also mandates that the state develop a comprehensive NVRA curriculum to provide annual training to county election officials, employees of driver’s license offices, and public assistance agency workers on their voter registration responsibilities. Importantly to South Dakota’s Native residents, the state must also amend its voter registration application form to allow voters without a postal address to provide a description of the physical location of their residence.

Thanks to this lawsuit, over the coming years, Native People in South Dakota should be given a fair shake at election time. That will be crucial in building the change we want to see. So now, it’s time to make sure my relatives exercise their right to vote. And on that note, I’m very excited to announce that Lakota Law’s 2022 Native vote campaign is just about ready to launch! Keep an eye on your email next week, because we have a big announcement coming your way. We think you’ll be as excited about it as we are. Please stay tuned!

Wopila tanka — thank you, always, for standing up for Indigenous rights.
Wašté Win Young
Legal Analyst
The Lakota People’s Law Project

Lakota People's Law Project

Lakota People’s Law Project
547 South 7th Street #149
Bismarck, ND 58504-5859

Wounded Knee National Historic Landmark

The Wounded Knee Memorial and cemetery, shown here in a 2018 file photo, marks the site where more than 250 Lakota men, women and children were massacred by U.S. soldiers in 1890 in South Dakota. The memorial land was already owned by the Oglala Sioux Tribe, but the tribal council voted Sept. 7, 2022, to join with the Cheyenne River Sioux to buy the remaining 40-acre parcel of the historic landmark from a non-Native owner. (Photo by Mary Annette Pember/Indian Country Today)

Mary Annette Pember
ICT

It was the last resolution of the day but it was a stunner.

The Oglala Sioux tribal council voted in an historic decision Sept. 7 to purchase 40 acres of Wounded Knee land from Jeanette Czywczynski for $500,000 – a move that now puts the entire Wounded Knee National Historic Landmark site under ownership of the Oglala Sioux.

Sold for far less than the $3.9 million price demanded by her now-deceased husband, James Czywczynski, the land now includes a covenant to preserve it as a sacred site and memorial without commercial development.

SUPPORT INDIGENOUS JOURNALISM. CONTRIBUTE TODAY.

The vote passed with 15 members voting yes, three voting no and one member not voting. Those opposing the resolution expressed concern over allowing the Cheyenne River Sioux tribe 49 percent ownership of the land.

“Our tribes have come together through war and times of need. It’s not just our relatives buried there (on Wounded Knee land),” said council member Julian Spotted Bear, who supported the purchase.

According to the resolution, the Oglala Sioux tribe will pay $255,000 and the Cheyenne River Sioux tribe will pay $245,000 for the site, and agree to petition the U.S. Department of the Interior to take the land into trust on behalf of both tribes. The title to the land will be held in the name of the Oglala Sioux tribe.

The Cheyenne River Sioux Tribe made the decision to participate in the purchase about a week ago, according to Chairman Harold Frazier.

“Many of those massacred at Wounded Knee were from the Minneconjou band on Cheyenne River,” Frazier said. 

“When I heard about it, I said, ‘We have to buy it; let’s buy it. That’s our ancestors’ resting place. We need to respect them,'” he said.

The agreement ends a decades-long dispute over land that is the site of the historic Wounded Knee massacre of 1890 in which hundreds of Lakota men, women and children were killed by U.S. soldiers of the 7th cavalry using machine guns in an attempt to suppress the Ghost Dance, a Lakota religious movement. Victims were buried in a mass grave in a nearby Catholic cemetery.

American Indian Movement co-founder Clyde Bellecourt, second from the right, joins in a solemn moment observed before the signing of a statement ending the bloody standoff between federal forces and the AIM members at Wounded Knee, South Dakota, on April 5, 1973. From left are: Russell Means, AIM leader; Kent Frizzell, U.S. assistant attorney general; Chief Tom Bad Cobb and AIM leaders Pedro Bisonette and Carter Camp. (AP Photo/Jim Mone)

American Indian Movement leaders join in a solemn moment in 1973 just before the signing of a statement ending the bloody standoff between federal forces and the AIM members at Wounded Knee, South Dakota. (AP File Photo/Jim Mone)

The property, which includes a portion of the Wounded Knee National Historic Landmark, has become a potent, painful reminder of brutal federal violence used to suppress Indigenous peoples.

Jeanette Czywczynski became sole owner of the property after her husband, James, died in 2019. James Czywczynski purchased the property in 1968.

The Czywczynski family operated a trading post and museum there until 1973, when American Indian Movement protesters occupied the site, destroying both the post and Czywczynski’s home.

The family moved away from the area and put the land up for sale, asking $3.9 million for the 40-acre parcel nearest the massacre site. The land, including an additional adjacent 40-acre plot, had been assessed at $14,000.

The issue of Wounded Knee ownership became a national symbol of a century of unscrupulous treatment of Native people by the U.S. government and non-Natives.

For a time, Czywczynski toyed with the idea of partnering with developers to build a motel and gas station near the site. He later offered the land to the Oglala Sioux tribe for sale but grew bitter and frustrated over negotiations.

Some tribal members wanted to develop the site for commercial purposes and some opposed such a plan, maintaining that it should be shielded from development and maintained as a sacred site.

In 2013, film star Johnny Depp announced a plan to buy the property and donate it to the Oglala Sioux tribe. Depp, who played the role of Tonto in a remake of the film, “The Lone Ranger,” was criticized for trying to capitalize on the film and for his misappropriation of Native culture. He was also criticized for making unsubstantiated claims of having Native ancestry. Depp did not follow through on the purchase.

In 2016, Lakota journalist Tim Giago, founder of Indian Country Today, announced plans to purchase the Wounded Knee land for $3.9 million and went to work fundraising the purchase price.

Giago, who grew up in the town of Wounded Knee, said he wanted to put the land into trust for the entire Sioux Nation. Giago’s plans, however, fell through. He died in July 2022 at age 88.

The Oglala Sioux tribe already owned the land containing the Wounded Knee cemetery and mass grave of the 1890 massacre victims. Red Cloud Indian School recently returned about one acre of land to the tribe where Sacred Heart Church once stood.

Leaders from  the Oglala Sioux tribe did not respond to ICT’s request for comment. ICT was unable to reach Jeannette Czywczynski.

New ICT logo

Our stories are worth telling. Our stories are worth sharing. Our stories are worth your support. Contribute $5 or $10 today to help ICT (formerly Indian Country Today) carry out its critical mission. Sign up for ICT’s free newsletter. 

Oglala SiouxLand DisputeHistoric LandmarkCheyenne River SiouxWounded KneeAmerican Indian Movement

Mary Annette Pember

By

Mary Annette Pember

Mary Annette Pember, a citizen of the Red Cliff Ojibwe tribe, is a national correspondent for ICT.

Let’s Green CA! Call to Action

Lakota Law

One in six children in California’s Central Valley have asthma. It’s a clear environmental injustice, one that our sister program, Let’s Green CA!, is working hard to correct. Now, they’re on the doorstep of a big win.

Earlier this year, Let’s Green CA! partnered with legendary activist Dolores Huerta and her foundation to reduce toxic air pollution and cut greenhouse gas emissions by increasing access to clean cars. And the great news is that their clean car equity bill, SB 1230, just passed the California State Assembly; it will soon head to Governor Newsom’s desk for his signature. Today, I invite you to take a look at Let’s Green CA’s new video, which examines the human impact of toxic air pollution in California’s Central Valley, then send a message to Gov. Newsom in support of SB 1230. Newsom’s signature is the last step on SB 1230’s journey to becoming law, so it’s time to rally together and get this done!

Click the image to watch LGCA’s new video (featuring the one and only Dolores Huerta) and take action for clean air.

Toxic air pollution is making children and families sick, and the climate crisis only exacerbates this injustice. The Let’s Green CA! team understands that climate action is one of the best ways we can protect frontline communities — and all communities. So I encourage you to send your message to the governor and stand in solidarity in this fight for environmental justice today.

Wopila — my thanks for your awareness and action.
DeCora Hawk
Field Organizer
The Lakota People’s Law Project

P.S. I’m proud of my colleagues at Let’s Green CA! Help push their bill across the finish line by urging Governor Newsom to sign SB 1230 into law today.