Day#5 Another Supply Run

Wednesday, November 23, 2016   I am making another trip to the camps today, this time equipped to stay a few days. There is a storm approaching tomorrow, but Thanksgiving should be clear. I will hopefully, post an update by Saturday or Sunday. I am pleading with all of my friends, please go to myfundme.com

https://www.gofundme.com/standing-rock-north-dakota

and donate to my page to support me in this effort on the front line. I am trying to help the very best I can and have already used up the money I came with and money that was already donated. Thank you for all of your help! Make calls, make statements of support!

Day #4 Recovering from Trauma

Tuesday, November 22, 2016  I have not gotten word from Ashley about more supplies. I will spend tomorrow making calls and writing letters. I have spent all of the money I had, so I have sent updates to the gofundme page –  https://www.gofundme.com/standing-rock-north-dakota. I will seek out any ways I can help the camp from here. It appears to be very quiet today as the violence of Sunday night sinks in. Recent drone footage today shows the construction continues.

I urged everyone who truly cares about human rights, civil rights, and the indigenous land and water rights to actively support the Standing Rock water protectors this Thanksgiving by contacting your local representatives, news media, government officials, and community leaders to demand that the corporation be accountable for all damages, to follow the law, and to stop drilling until the permits are obtained after a complete study is finished.

In addition: research about this issue. Be a critical thinker when you listen to the mainstream media give you accounts of violent aggressive “protestors.” This is a false narrative. I have seen it for myself. I have met the people in the camps. I have listened to actual accounts and witnessed live feed as events happened. Here are some alternatives to mainstream media networks.

http://www.unicornriot.ninja/

http://www.digitalsmokesignals.com/

I am posting this for those that insist what Energy Transfer Partners is doing is legal…

Dated November 15, 2016   http://www.motherjones.com

On Monday, the Army Corps of Engineers announced that it would not allow completion of the Dakota Access Pipeline (DAPL) until there has been additional research into its possible environmental risks. This marks a temporary victory for the activists who have been encamped near the site of pipeline construction next to the Standing Rock Sioux reservation in North Dakota.

http://www.motherjones.com/environment/2016/11/army-corps-dakota-access-pipeline-trump

 

Day #3 Oceti Sakowin Camp and the Drive back to Bismarck.

I met Ashley and her friend, both were still suffering from the night before, and we presented the Sioux elders with the banner. They really loved the blue color and how large it was with all of the students’ signatures. We were told to hang it on the front fence of Oceti Sakowin Camp. So, with another water protector, off we went to look for a spot. Class, know that your banner is hanging on the front fence to Oceti Sakowin, making history, supporting the water protectors here.

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It is not allowed to take photos and videos in the camp, but I think you can see that there are thousands here. As the day wore on and we came back later, there were even more people coming and beginning to set up camp.

This item was found by the banner in the tall grass, they said it was a coyote jaw bone.

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On the way to Bismarck to pick up supplies, we stopped at a pizza restaurant in Mandan, because Ashley’s friend was wanting pizza for days. It kind of broke the tension from the attack the night before. Both said their throats hurt from the mace and pepper spray, both complained of their skin still burning, and Ashley’s friend was very sore from the rubber bullets he took.

https://drive.google.com/open?id=1G8I6XXFHuF8EV3u04v_bmwLt86OAHtDtAQ

We could still find something to laugh about, which is our strength.

When we reached the Walmart in Bismarck, I met Vince again. He was happy to see me! We also saw some fellow water protectors in the store shopping for supplies. All of the people in the store were looking at us like we were from another planet. I made friends with another employee, he was from Liberia, Africa. He said he had only been in North Dakota for a few months. We bought first aid items like saline solution, beef, bacon, a large turkey, paper, pens, and markers, . Also, greens, lemons, honey, apple cider vinegar, coffee, coconut oil, scarves, and toilet paper. Basically, items for the three major units of the camp; the kitchen, the first aid tent, and the banner/poster group. In addition, we bought tobacco for gifts to the elders. The tradition is, if you want to speak to an elder you give them a gift. Natural tobacco and sage is considered appropriate. The total came to over $300.00. I also cash advanced $60.00 for gas and purchased lens wipes, extra batteries, and the all useful backscratcher.

Then there was the long drive back to the Oceti Sakowin Camp. I got turned around in Mandan, used the opportunity to get gas, then found my way again. It is truly dark, the clouds kept the stars covered and I could only see as far as the headlights on parts of the road. I dropped Ashley, her friend, and the supplies off, then I drove the very long way back to Bismarck. I got home at 12.45 a.m. It had been a very long day.

Day#3 Sacred Stone Camp, North Dakota

Monday, November 21, 2016   It was a cold somber day. I had been up all night watching the horrible actions of the Morton County Sheriff’s Department and DAPL mercenaries, and National Guard?(really, our National Guard) firing on innocent civilians. I felt very worried about my new friend and how she was since she had just arrived at the camp that evening. I decided to drive out after making some calls, my personal finance stuff, and deliver the banner my school had signed. I left the hotel around 12:30 p.m. and it was a very long drive. North Dakota is a very vast landscape. There was a little blue sky peeking out from mostly a cloudy sky as I drove the roundabout way to the camp. This issue of roads will come up again. The main road 1806 is closed by DAPL and Morton County. Why? In order to protect the drill site and maintain an access route for delivering their equipment. What this means is that the bridge is barricaded and the route 1806 is closed. No emergency equipment can go straight through from Standing Rock to Bismarck which puts lives in jeopardy when and if there is a medical or natural emergency.  I had to take 94 north and go through Mandan, then take 6 south to 21 through Solen, then take 1806 north from the south to Sacred Stone main camp near Cannonball. The Oceti Sakowin camp is just a mile north of the main camp. What might be a 30 -40 minute trip is a little over an hour now.

Oceti Sakowin. Seven Council Fires. The proper name for the people commonly known as the Sioux is Oceti Sakowin, (Och-et-eeshak-oh-win) meaning Seven Council Fires. The original Sioux tribe was made up of Seven Council Fires.

Oceti Sakowin – Akta Lakota Museum & Cultural Center

aktalakota.stjo.org/site/News2?page=NewsArticle&id=8309

map-of-bismarcknd

from: Google Maps

 

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I arrived at the Sacred Stone main camp. I was met at the gate and a young woman gave me an orientation about the camp. It is very beautiful there, overlooking the Missouri River. While we spoke a police helicopter flew overhead. I was told where I could drop off the clothing I had brought. I drove on down the hill through the camp. Everyone was fixing their shelters, I saw very many vehicles from many states of the country, Wisconsin, Florida, Nevada, to name a few. There are no weapons allowed in the camp – that is stated on a sign right at the entrance. Everyone entering is greeted and asked what they are there for. You are encouraged to be self-sufficient and bring something to share. However, if you have nothing, others will share with you and you will not be turned away. I saw two women at the clothing drop off and spoke to them as I gave them the clothes I donated. They said there would be a ceremony on Sunday and that they would be at the concert at the Prairie Knights Casino http://prairieknights.com/ in Standing Rock.

casino

I was given directions to get to the Oceti Sakowin camp and was driving when I got a call from Ashley. She said she would meet me at the gate with her friend.

https://drive.google.com/open?id=1bSUk_5hCwcchIDkTX61Ax5IHagzvEMN_Ig

 

Day #2 Bismarck, North Dakota

Sunday, November 20th. I had to spend the entire day organizing and figuring out my technology. I had purchased a selfie stick, memory chips, a new camera and everything had just been thrown into my luggage.

As I was figuring this out, the cleaning staff came to clean the room. I opened the door and there was this guy in an old thin tee shirt and jeans. He talked as he gathered up the used towels and trash. He said he was from Florida and he was really tired because he was doing many jobs starting over here in North Dakota. He had no warm clothes. As he left I gave him a pair of waterproof pants, thermal bottoms, and winter gloves. He was so thankful. He did not have anything that was warm but now he had one less thing to worry about. I had purchased these items for the water protectors, but this guy needed warm clothes Now. In addition, Leah had told me that the camp had gotten many clothing donations already. Sometimes things just present themselves to you and you must act.

I ordered some new winter boots from Walmart and met Vince, I had to ask him where to pick up the boots. He is a Walmart greeter and has worked there for 10 years. He described how the snow does not come up as high on the building as it used to . He said they don’t have to plow the parking lot as often. He was a very friendly man who was very easy to talk to. He used to live on the rez but now lives in Bismarck.

Sunday, November 21, 2016  Evening: I was online with my Facebook friend Shay who had connected me with her friend from Massachusetts, Ashley Bays. Ashley was just arriving in the evening to the Oceti Sakowin camp and I was making arrangements to meet her afterwards so that we could go get needed supplies. However, it was getting late and I had not heard back from her. I was online at 7:30 p.m. as I watched in horror what was happening at the bridge. Here is the story as it unfolded and as I heard it from eyewitnesses – around 7:00 p.m. law enforcement from the other side of the barricade had sent over a flare that began a fire. Water protectors ran in to put out the fire. There were also water protectors removing some of the burned vehicles that was on the bridge in front of the razor wire and concrete barricade that DAPL and law enforcement had erected behind this mess. In the photos and video, the razor wire and barricade is clearly seen. People dressed in regular winter gear are not going to get over that wire. That is just common sense observation. Men dressed in full riot gear, helmets, and armed are not going to get hurt from a bunch of everyday citizens who are unarmed, some of whom are elderly, all who are untrained in military tactics. It is laughable and misleading to state otherwise what can be so plainly observable.

From Digital Smoke Signals/Myron Dewy

The background story, from some water protectors I spoke to, is that this was setup to be a distraction from the actual beginning of drilling going on at night behind the barricade. Without permit to do so, having been told on November 14th by the Army Corps of Engineers to stop, DAPL is beginning to drill and had brought in parts of the drill to tunnel under the river. A witness at the Sacred Stone main camp told me that at night they have begun to hear booming and feel vibration in the ground from the other side of the hill from the construction. So, a confrontation was staged to keep everyone focused on something else. A confrontation was staged so that there is an excuse to call in more military and more law enforcement – which is exactly what was done the very next morning by Morton County. Why on a Sunday evening? It became clear to me as I tried to make calls to TV networks and government offices about what was happening that all offices were closed. Here is the story about Sophia Wilansky, an unarmed water protector who got shot in the arm with one of the many concussion grenades being shot at the people that night.

 

I saw the water cannons being aimed at the crowd of people, I saw the smoke of the mace being sprayed on the people, I saw the people crowded on the bridge and medics carrying people who were overcome out to waiting cars and trucks. I saw people yelling and crying and hurting, I saw the officers laughing as they taunted and sprayed people. I saw a video of a man who had been hit in the head with a rubber bullet. I heard form witnesses who were there how it felt to not be able to breathe from the gas and the pepper spray. I saw an elder asking the officers why they were doing these things. I heard people swearing as they were hit or sprayed with mace. It was a total disgusting use of overwhelming force on our own citizens who are protesting an unlawful corporation operating on contested Federal land without a permit. As for fires – water protectors and medics quickly made small fires so that they could immediately warm people who were sprayed with the water. The water protector I spoke with said that he was freezing and stood close to the fire to warm but his waterproof pants melted, creating even more of a problem by his skin. As the medics and protectors made these fires to warm people, law enforcement sprayed those fires out and sprayed the medics. The temperature was 21 degrees https://www.timeanddate.com/weather/usa/bismarck/historic  To prevent hypothermia, these people doused with water had to be warmed. They were far from the camp and had to be warmed right where they were. The cowardly actions of law enforcement spraying people with water on a night with temperatures below freezing, and laughing about it like it was a game is despicable. I was horrified. I was worried about people I knew were there.

More Information:

https://www.adn.com/nation-world/2016/11/21/officials-defend-use-of-water-cannons-on-protesters-in-freezing-weather/

Listen to an Interview: http://m.democracynow.org/stories/16847

Guess what. We all need water and no one is going to go away. People will continue to pray, more people are going to support and arrive and write letters, and make calls, and demand justice for every injustice done. This is the message I got as I spoke to people in the camps. People are fighting for their lives and their water, nonviolently.

 

 

Whose Land (Water) is it Anyway…

Read and prepare to be upset. This is the mild version of events. Long ago, I wandered the stacks at college and read the primary source material, fort logs, memoirs, journals. It is not for the faint of heart. The land we are destroying, polluting, developing (into what?) is all stolen land. Taken by force and taken by trickery. It does not belong to us. It is here for all to care for and protect, and this is the message of Standing Rock. Once people understand this, they will totally “get it.” There are no protestors, there are water protectors. They are making a stand to help us change our paradigm of ownership and destruction, a paradigm that is literally killing us and not providing for the seventh generation.

http://ic.galegroup.com/ic/uhic/ReferenceDetailsPage/ReferenceDetailsWindow?failOverType=&query=&prodId=UHIC&windowstate=normal&contentModules=&display-query=&mode=view&displayGroupName=Reference&limiter=&currPage=&disableHighlighting=false&displayGroups=&sortBy=&search_within_results=&p=UHIC%3AWHIC&action=e&catId=&activityType=&scanId=&documentId=GALE%7CCX4019400066&source=Bookmark&u=oak30216&jsid=664cf2effc578c7cb615d3d53e5a1ae1

Seven generation stewardship is a concept that urges the current generation of humans to live and work for the benefit of the seventh generation into the future.[citation needed] It originated[citation needed] with the Iroquois – Great Law of the Iroquois – which holds appropriate to think seven generations ahead (about 140 years into the future) and decide whether the decisions they make today would benefit their children seven generations into the future. It is frequently associated with the modern, popular concept of environmental stewardship or ‘sustainability’ but it is much broader in context (see the quotation below relative to “in ALL your deliberations …”.

“In every deliberation, we must consider the impact on the seventh generation… even if it requires having skin as thick as the bark of a pine.” This is an often repeated saying, and most who use it claim that it comes from “The Constitution of the Iroquois Nations: The Great Binding Law.”

In fact, the original language is as follows: “In all of your deliberations in the Confederate Council, in your efforts at law making, in all your official acts, self-interest shall be cast into oblivion. Cast not over your shoulder behind you the warnings of the nephews and nieces should they chide you for any error or wrong you may do, but return to the way of the Great Law which is just and right. Look and listen for the welfare of the whole people and have always in view not only the past and present but also the coming generations, even those whose faces are yet beneath the surface of the ground – the unborn of the future Nation.”

Oren Lyons, Chief of the Onondaga Nation, writes: “We are looking ahead, as is one of the first mandates given us as chiefs, to make sure and to make every decision that we make relate to the welfare and well-being of the seventh generation to come. … What about the seventh generation? Where are you taking them? What will they have?” [1]https://en.wikipedia.org/wiki/Seven_generation_sustainability